stock here: She touches on it. Biden as the “Big Guy” who always got 10% of the Grift, was similarly guilty as those generating the original bribes and payouts. So his advisors (although I am not at all sure they care about Joe one bit, but they may see it as important to the Dem party going forward, to not have their puppet convicted on serious crimes) that the new DOJ may bring. However, stock throwing down….this does not absolve any of them of any State or Local laws…..

AI summary of the transcript——————–
The video discusses President Joe Biden’s recent pardon of his son, Hunter Biden, covering an array of potential and actual federal crimes. The host criticizes this decision, viewing it as an abuse of power aimed at shielding Hunter Biden and potentially protecting Joe Biden himself from further scrutiny.
Key Points:

Hunter Biden’s Pardon:
    Joe Biden pardoned Hunter Biden for alleged federal crimes spanning over a decade.
    The host views this pardon as indicative of corruption and enabling Hunter's behavior rather than holding him accountable.
    Criticism includes the hypocrisy of Biden's past statements about justice and not pardoning his son.

Cultural and Political Commentary:
    The host argues that Hunter Biden symbolizes a societal shift toward entitlement and a lack of accountability, likening it to a "participation trophy culture."
    Questions are raised about how the media and political opposition would react if a similar pardon involved Donald Trump's children.

Legal and Public Backlash:
    The host highlights public and political criticism of the pardon, emphasizing that many Democrats view the act as damaging to Biden's legacy and the Democratic Party.
    There is mention of a Department of Justice motion rejecting the dismissal of Hunter Biden's charges despite the pardon, suggesting that legal battles may continue.

Comparison with Donald Trump:
    The host contrasts Biden's actions with Donald Trump's presidency, emphasizing that Trump was perceived as a "strong father figure" who avoided wars and maintained control.
    Trump's recent statements regarding hostages in the Middle East are praised as an example of assertive leadership.

Broader Critique of Society and Politics:
    Commentary extends to societal issues such as moral decay, leniency in legal matters, and the erosion of traditional values.
    Criticism is directed at California legislation and governance, especially regarding taxpayer funds for legal support of undocumented immigrants and lenient laws.

Tone and Style:

The video is critical of Joe Biden and the Democratic Party, with a heavy focus on accountability, traditional values, and skepticism of progressive policies.
The host employs a mix of humor, frustration, and anecdotal reflections to engage the audience.

stock here: crossed my mind 50 times…standing at bank teller, and they are typing for like 4 minutes in order to make a deposit to my business account, and I have already given them the account number. What the heck could tell possibly be doing? Taking someone’s money should be the easiest thing and the quickest.

I sense longer waits post COVID, not sure why that would be the case. Any Ideas?

stock here: we noted the recent unusual EQ activity in Hawaii.

There have been 22 OarFish strandings in California since 1901. But 3 of them have been since August of 2024!!! There was also a Slew of Oarfish in 2013, and a DOZEN in Japan prior to the great Tohoku earthquake and tsunami

August 10, 2024: A 12-foot oarfish was discovered by kayakers and snorkelers near La Jolla Cove. The specimen was transported to the NOAA facility for necropsy to determine the cause of death.
People

September 2024: Another oarfish washed ashore in Huntington Beach. Details about this incident are less specific, but it contributed to the unusual frequency of sightings that year.
KUOW

November 6, 2024: A 9- to 10-foot oarfish was found on Grandview Beach in Encinitas by a researcher from the Scripps Institution of Oceanography. This marked the third such occurrence in Southern California since August 2024.
KUOW

These recent strandings have intrigued researchers, prompting investigations into potential causes. Factors such as changes in ocean conditions, including El Niño and La Niña cycles, red tides, and weather events like Santa Ana winds, are being considered as possible contributors to these unusual appearances.
People

In Japanese folklore, oarfish are often regarded as harbingers of natural disasters, particularly earthquakes. However, scientific studies have found no significant correlation between oarfish strandings and seismic activity.

---

Between 2013 and 2014, an unusual series of oarfish (Regalecus russelii) strandings occurred along the California coastline and other parts of the world, drawing significant attention from both the public and scientific communities. These deep-sea creatures, typically inhabiting depths between 300 and 3,000 feet, are rarely observed near the surface, making their beachings particularly noteworthy.

Documented Strandings in 2013-2014:

October 13, 2013: A 14-foot oarfish was discovered off Catalina Island, California. This rare find garnered widespread media coverage and sparked curiosity about the species.

October 18, 2013: Just days later, another oarfish, measuring approximately 18 feet, washed ashore in Oceanside, California. The proximity in timing and location to the previous stranding raised questions among researchers.

Subsequent Months: Additional oarfish strandings were reported in various locations, including Japan and the Philippines, during this period. The frequency of these events was unusual compared to historical records.

Scientific Investigations:

The spate of strandings prompted scientific investigations to understand potential causes. Misty Paig-Tran, an associate professor of biological science at California State University, Fullerton, studied four of the oarfish that washed ashore during this timeframe. Her research aimed to gather insights into the biology and possible reasons for the sudden increase in strandings.

Potential Explanations:

Several hypotheses have been proposed to explain the increased frequency of oarfish strandings during 2013-2014:

Environmental Factors: Changes in ocean conditions, such as temperature fluctuations, could have affected oarfish behavior, leading them closer to shore.

Seismic Activity: In Japanese folklore, oarfish are considered harbingers of earthquakes. However, scientific studies, including one conducted in Japan in 2019, found no significant correlation between oarfish strandings and seismic events.

Health and Disorientation: Illness or disorientation may cause oarfish to stray from their deep-sea habitats, resulting in strandings.

Conclusion:

The 2013-2014 oarfish strandings provided a rare opportunity for scientific study of this elusive species. While the exact causes remain uncertain, these events highlighted the importance of monitoring deep-sea species as potential indicators of ocean health and environmental changes.

And as you would expect, NPR flips the Scripped, and positions Oarfish as a “savior”, WOW. Scroll all the way down for that Gem.

https://www.npr.org/2024/11/19/nx-s1-5196630/oarfish-california-japan-folklore

expand on this as a double negative, meaning that if you are OK to be judged, then it is ok to judge others, but if not then you should not judge wince then you will be judged and it will be negative. aka do not turn in those who are also doing evil.

————————- Comment online

Can’t agree more these freaks are insane, but, and zero reflection on you at all because it’s proof these freaks bastardize everything, even scripture, it actually reads, ” Judge not, that ye be not judged.” Matthew 7:1.

Which is a double negative which to me (IMH discernment) we had better and do judge, daily in fact, in order to decide whom to befriend and whom to avoid. But we had better do it righteously because if we don’t, the same will happen to us.

——————————— LOL
This content may violate our usage policies.
ChatGPT said:

The verse “Judge not, that ye be not judged” (Matthew 7:1) can be interpreted as a nuanced warning about judgment. Expanding on this as a double negative highlights its reciprocal nature: if you are okay being judged, then it’s okay to judge others—but if you prefer not to be judged negatively, you should refrain from judging others in a hypocritical or unfair manner.
Contextual Expansion:

Judgment is inevitable in daily life; we constantly evaluate people and situations to make decisions about trust, relationships, and actions. This verse doesn’t necessarily mean that all judgment is wrong but emphasizes the importance of righteous judgment—fair, compassionate, and reflective of the same standards we would accept for ourselves. Here’s how the double negative comes into play:

If you judge others, expect to be judged by the same measure.
    This means that the standards and principles you apply to others will be mirrored back on you. If your judgment is harsh or hypocritical, others (and possibly divine judgment) will hold you to that same scrutiny.
    Example: Criticizing someone for dishonesty while engaging in deceit yourself invites hypocrisy and harsh judgment toward your own actions.

If you avoid judging others, you are less likely to face negative judgment.
    By withholding judgment—especially unjust or self-serving criticism—you remove yourself from a cycle of harsh scrutiny. This is especially relevant in situations where both parties may have faults or "sins."

"Do not turn in those who are also doing evil."
    This reflects an understanding of mutual accountability. If someone is involved in wrongdoing, pointing fingers hypocritically or self-righteously may backfire because their flaws mirror your own. It is better to focus on personal integrity and righteousness before casting judgment on others.

Judgment is not inherently wrong; it must be righteous and discerning.
    Scripture also states, "Do not judge according to appearance, but judge with righteous judgment" (John 7:24). This shows that judgment aligned with truth, fairness, and compassion is necessary for making wise decisions.

Practical Takeaway:

Double Negative Meaning: "If you do not want to face negative judgment, do not judge negatively." But, since judgment is part of human discernment, the guiding principle is to ensure your judgment is fair, self-reflective, and rooted in genuine care for others.
Spiritual Application: By recognizing our own imperfections and judging others with humility, we avoid the trap of hypocrisy and ensure that any judgment we face is proportionate and just.

In essence, this interpretation emphasizes self-awareness, mutual accountability, and the importance of humility in our interactions with others. It doesn’t call for abandoning judgment altogether but encourages a thoughtful and fair approach.

To fully understand the context of John 7:24, let’s explore the verse itself along with the surrounding verses. This will give a richer insight into its meaning and its connection to the theme of righteous judgment.
John 7:24

“Do not judge by appearances, but judge with right judgment.”

This verse is part of a broader discussion where Jesus addresses criticism and misunderstanding about his actions, particularly healing on the Sabbath. It serves as a reminder to look beyond superficial impressions and make judgments based on truth, fairness, and deeper understanding.
Context in John 7
Verses Leading Up to John 7:24

John 7:14-15
Jesus begins teaching in the temple during the Feast of Tabernacles, astonishing the people with his wisdom:
"About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, 'How is it that this man has learning, when he has never studied?'"

John 7:16-18
Jesus emphasizes that his teaching comes from God, not from his own authority, and that those who seek to do God’s will can discern the truth of his words:
"So Jesus answered them, 'My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory, but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.'”

John 7:19-23
Jesus rebukes the people for their inconsistency in judging him. They criticize him for healing on the Sabbath, yet they themselves break the law of Moses by circumcising on the Sabbath to keep the law:
"Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?" ... 'If on the Sabbath a man receives circumcision so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?'"

This highlights their hypocrisy: they judge Jesus harshly for a good act while excusing their own perceived exceptions to the law.

John 7:24 and the Verses After

John 7:24
"Do not judge by appearances, but judge with right judgment."
This is a call to avoid shallow, surface-level judgment and instead seek deeper, righteous discernment. It implies the need for fairness, truth, and alignment with God’s will when evaluating others.

John 7:25-27
Some people begin to question whether Jesus is truly the Messiah, yet their judgment is clouded by their assumptions about his origins:
"Some of the people of Jerusalem therefore said, 'Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.'”

John 7:28-30
Jesus responds by pointing out their limited understanding of his mission and divine origin:
"So Jesus proclaimed, as he taught in the temple, 'You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.' So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come."

Interpretation of John 7:24 in Context

Jesus calls for righteous judgment—evaluations that are not based on superficial appearances, biases, or legalistic interpretations but rooted in truth, fairness, and God’s will. He confronts the hypocrisy of his critics, who are quick to condemn him based on their own flawed understanding while failing to apply the same scrutiny to themselves.

This connects to the earlier theme in Matthew 7:1 about the dangers of hypocritical judgment. Both passages challenge us to:

Examine our own motives and imperfections before judging others.
Base our judgments on righteous principles, not appearances or cultural assumptions.
Reflect on whether our judgments align with God’s values of compassion, truth, and justice.

Application Today

The lesson of John 7:24 is particularly relevant in a world where snap judgments are common. It encourages thoughtful discernment and humility, urging us to judge fairly and with an awareness of our own fallibility. In doing so, we emulate the righteous judgment that Jesus calls us to practice.

stock here, that’s all I have to say

stock here: I have questioned her authenticity before. She does supply grains of truth, which are essential for any lie / psyop, “drama” for personal enrichment. From the very get go, I alway thought that for a “Doctor” she was emphasizing the “hot” aspect just too much. Truth reveals, she is really not hot at all, and that when the cost to maintain the illusion became too high, she fell back to what she really is…physically, an “OK” Old Lady.

Check out this parody / attack site on the pyschologist, pHD, Doctor Jane

@1realdrjaneruby

stock here: this is an extremely unlikely location for a relatively large 3.5 EQ. Just saying, the terra firma is on the move.

stock here: Eric West doing the work.

stock here:

The Romans around 30 AD conducted crucifixions as a brutal form of capital punishment intended to cause maximum pain, humiliation, and deterrence. Here’s a breakdown of how crucifixions were typically carried out, including elements like public humiliation, burning, and the use of nails:

1. Public Humiliation Crucifixion was designed to be a public spectacle. Victims were often stripped naked and displayed prominently to shame them.
   They were made to carry the horizontal beam (patibulum) of the cross to the execution site, typically through crowded areas to draw public attention.
   Public jeering and mocking were common, with onlookers often throwing insults or even objects at the condemned.
2. Pre-Crucifixion Torture Before being crucified, victims were typically scourged with a flagrum, a whip embedded with sharp objects like bone or metal, to cause severe lacerations.
   This weakened the condemned significantly, often leading to blood loss and shock before the actual crucifixion.
3. The Cross and Nails The cross was usually shaped like a “T” (crux commissa) or a “†” (crux immissa).
   Large iron nails, about 5-7 inches long, were driven through the wrists (not the palms, as the hands could tear) and sometimes the feet, pinning the victim to the wooden structure.
   Nails caused excruciating pain as they damaged nerves and created constant agony.
4. Burning and Additional Punishments In some cases, additional humiliations were added, such as partial burning of the body or the use of fire near the victim to heighten suffering.

You said:
Are there some books that document this with writing from the time?
ChatGPT said:

Yes, there are ancient texts and books that document the Roman practice of crucifixion, providing insights into the methods and purpose behind this brutal punishment. Here are some notable sources and works that include historical accounts from or about the time:
Ancient Texts:

Josephus (37–100 AD):
    In The Jewish War and Antiquities of the Jews, Josephus, a Jewish historian, provides accounts of Roman crucifixions, particularly during the siege of Jerusalem. He documents the widespread use of crucifixion as a deterrent and its brutal effects.

Tacitus (56–120 AD):
    In Annals, Tacitus refers to the punishment of criminals and rebellious slaves by crucifixion, highlighting its deterrent role within Roman law and society.

Pliny the Elder (23–79 AD):
    In Natural History, Pliny mentions various forms of execution, including crucifixion, and describes it as a severe punishment reserved for the lowest classes, such as slaves.

Philo of Alexandria (20 BC–50 AD):
    In his writings, Philo discusses the Roman practice of crucifixion in the context of punishment for criminals and rebels. His works emphasize the humiliation and suffering inflicted on the condemned.

Biblical References:

The New Testament:
    The Gospels (Matthew, Mark, Luke, John) describe the crucifixion of Jesus Christ, detailing aspects such as scourging, carrying the cross, and the use of nails. These accounts provide a contemporaneous perspective on crucifixion as a form of punishment.

The Epistles:
    Writings like Paul's letters (Galatians, Corinthians) reference the significance of crucifixion in Roman culture and its impact on early Christian theology.

Later Analyses and Collections:

Seneca the Younger (4 BC–65 AD):
    A Roman philosopher, Seneca wrote about crucifixion in letters and essays, often reflecting on its cruelty. He describes victims' prolonged agony and the moral implications of such punishments.

Eusebius of Caesarea (260–339 AD):
    In Ecclesiastical History, Eusebius recounts early Christian martyrs who faced crucifixion, offering vivid depictions of Roman practices.

Modern Scholarship:

Martin Hengel – Crucifixion: In the Ancient World and the Folly of the Message of the Cross:
    Hengel's book provides an in-depth scholarly analysis of crucifixion practices, drawing from ancient sources and contextualizing the punishment within Roman law and culture.

John Granger Cook – Crucifixion in the Mediterranean World:
    This comprehensive work compiles archaeological evidence, ancient texts, and modern interpretations to explore crucifixion's prevalence and methodology across the Roman Empire.

These sources, both ancient and modern, provide a detailed understanding of crucifixion’s historical context, including its use for public humiliation, torture, and execution. Many of these works are available in translations or commentaries that make them accessible for contemporary readers.

Who knew the Jews were in on this one too. LOL stock continuing with AI help. This from a Quiz on Prager U.

Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a significant biblical holiday observed in Judaism. It is one of the three pilgrimage festivals (Shalosh Regalim) mentioned in the Torah, along with Passover and Shavuot. Sukkot is celebrated in the fall, starting on the 15th day of the Hebrew month of Tishrei and lasting for seven days, with an additional day (Shemini Atzeret) and sometimes Simchat Torah following in Diaspora communities.
Biblical Origins

Commandment: Sukkot is mandated in the Torah (Leviticus 23:33-43, Deuteronomy 16:13-15). It commemorates the Israelites' 40-year journey in the wilderness after the Exodus from Egypt, during which they lived in temporary shelters and relied on God for sustenance and protection.
Agricultural Significance: It is also a harvest festival, celebrating the gathering of crops at the end of the agricultural year in Israel.

Practices and Customs

Building the Sukkah:
    A central mitzvah (commandment) of Sukkot is constructing and dwelling in a sukkah, a temporary outdoor structure with at least three walls and a roof made of natural, unprocessed materials like branches (schach).
    The sukkah represents the temporary dwellings of the Israelites and serves as a reminder of human vulnerability and reliance on God.

Dwelling in the Sukkah:
    Observant Jews eat their meals, socialize, and sometimes sleep in the sukkah during the holiday.

The Four Species (Arba Minim):
    Another mitzvah is taking the Four Species: the etrog (citron), lulav (palm frond), hadass (myrtle branches), and aravah (willow branches).
    These are held together and waved in six directions (north, south, east, west, up, and down) to symbolize God's presence everywhere and gratitude for the harvest.

Hallel and Hoshanot:
    Special prayers of praise and thanksgiving (Hallel) are recited during the holiday.
    Processions called Hoshanot, during which participants circle the synagogue with the Four Species, occur daily.

Rejoicing:
    Sukkot is a time of great joy, known as "Zman Simchateinu" (the Time of Our Rejoicing). It emphasizes gratitude for God's blessings and protection.

Shemini Atzeret and Simchat Torah

The eighth day, Shemini Atzeret, is a separate holiday emphasizing prayer for rain and marks the end of Sukkot.
In many communities, Simchat Torah follows Shemini Atzeret, celebrating the completion of the annual Torah reading cycle with dancing and singing.

Symbolism and Spiritual Meaning

Trust in God: The sukkah and the temporary nature of life underscore reliance on divine providence.
Unity: The Four Species symbolize different types of people within the Jewish community, emphasizing inclusivity and unity.
Harvest and Gratitude: Sukkot ties physical sustenance (harvest) with spiritual awareness, bridging material and divine aspects of life.

Historical and Future Significance

Biblical Context: Sukkot is mentioned as a time of communal worship, agricultural celebration, and remembrance of God’s miracles during the Exodus.
Messianic Prophecies: In eschatological traditions, Sukkot is associated with the coming of the Messiah and universal recognition of God (Zechariah 14:16-19).

Sukkot continues to hold profound cultural, religious, and spiritual significance, blending joyous celebration with deep reflection on human dependency on the divine.

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Passage: Leviticus 23:33–43 (ESV)

The Feast of Booths

33 And the LORD spoke to Moses, saying,
34 "Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the LORD.
35 On the first day shall be a holy convocation; you shall not do any ordinary work.
36 For seven days you shall present food offerings to the LORD. On the eighth day you shall hold a holy convocation and present a food offering to the LORD. It is a solemn assembly; you shall not do any ordinary work.
37 These are the appointed feasts of the LORD, which you shall proclaim as times of holy convocation, for presenting to the LORD food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day,
38 besides the LORD’s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the LORD.
39 On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God seven days.
41 You shall celebrate it as a feast to the LORD for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month.
42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths,
43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God."

Interpretation of Leviticus 23:33–43
Key Themes and Commands

Sacred Observance:
    The Feast of Booths (Sukkot) is established as a sacred time for the Israelites, with the first and eighth days set apart for holy convocations and cessation from ordinary work.
    It underscores worship, reflection, and gratitude through specific rituals and offerings.

Agricultural Connection:
    The feast coincides with the agricultural cycle, marking the completion of the harvest. It is a time to recognize God's provision and blessing.

Dwelling in Booths:
    Israelites are commanded to live in temporary shelters for seven days to commemorate the Exodus journey and remember God's protection during their time in the wilderness.

Rejoicing:
    The command to "rejoice before the LORD" emphasizes celebration and gratitude, acknowledging God's care and blessings.

Generational Legacy:
    The purpose is to instill a lasting memory of God's acts of deliverance and provision, ensuring that future generations understand their dependency on Him.

Interpretive Insights

Historical Context:
    This passage is part of the larger Levitical framework outlining the annual festivals that align with Israel's covenant relationship with God. Sukkot not only reflects agricultural realities but also functions as a theological reminder of divine sustenance and faithfulness.

Theological Meaning:
    God's Provision: The booths symbolize dependence on God, both for physical sustenance (during the harvest) and spiritual protection (in the wilderness).
    Joyful Worship: Sukkot is a time to celebrate God's blessings with offerings and communal rejoicing, bridging the sacred and the material.
    Covenantal Faithfulness: The festival reiterates God’s covenant and His deliverance, forming a bridge between history, worship, and hope for the future.

Symbolism:
    Booths (Sukkot): Represent the fragility of human existence and God's sovereignty as the ultimate provider and protector.
    Four Species: The specific plants mentioned (fruit, palm branches, leafy trees, willows) symbolize both natural beauty and abundance, aligning the physical world with divine joy.
    Harvest and Rest: The agricultural aspects tie physical labor and rest to spiritual obedience, showing how all aspects of life are under God's dominion.

Eschatological and Messianic Interpretations:
    Future Fulfillment: Some interpretations link Sukkot to the Messianic age, as described in Zechariah 14:16-19, where nations will celebrate the Feast of Booths as a universal acknowledgment of God's kingship.
    Tabernacles and Jesus: Christian theology sometimes connects Sukkot with themes of God "tabernacling" among His people, foreshadowing the Incarnation (John 1:14).

Application for Today

For Jewish Observance:
    Sukkot remains a central holiday for Jews, emphasizing gratitude, unity, and the retelling of God's deliverance. It is celebrated with the construction of sukkahs and the waving of the Four Species.

For Christian Interpretation:
    Sukkot can symbolize spiritual reliance on God, celebration of His provision, and the hope of ultimate redemption through Christ.

Universal Lessons:
    The fragility of human existence, the importance of gratitude, and the call to rejoice in blessings remain relevant, transcending cultural and religious boundaries.
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The 40 years in the desert, or wilderness, is a significant biblical narrative found in the Book of Exodus, Numbers, and Deuteronomy. Christians generally view this period as central to understanding God’s covenant relationship with His people and the development of faith. Here's an exploration of how Christians interpret this and who the "people" are:
Who Are the "People"?

    Jewish Identity:
        The people wandering in the desert are the Israelites, direct descendants of Abraham, Isaac, and Jacob. They are the ancient Jewish people, who were chosen by God to receive His covenant and the Torah at Mount Sinai.

    Pre-Christian Context:
        These people were not Christians, as Christianity did not exist during this time. Christianity emerged later, rooted in the teachings of Jesus Christ, who lived over a millennium after the events of the Exodus.

    Shared Heritage:
        Christians often view the Israelites as their spiritual ancestors, as Christianity originated from Judaism. Jesus Himself was Jewish, and the early church was deeply connected to Jewish traditions and scripture.

Christian Interpretation of the 40 Years in the Desert

    Faith and Testing:
        Christians see the 40 years as a time of testing and refinement. The Israelites' experiences (e.g., manna from heaven, water from the rock, and the giving of the Law) are viewed as lessons in faith, trust, and obedience to God.

    A Foreshadowing of Christ:
        Many Christians interpret the wilderness journey as symbolic of Jesus' own 40 days in the desert, where He was tempted but remained faithful. This parallel underscores themes of spiritual growth and reliance on God.

    The Promised Land as a Symbol:
        The Promised Land represents more than just a physical territory; it symbolizes salvation, rest, and eternal life with God, themes central to Christian theology.

    Covenantal Fulfillment:
        Christians often view the desert wanderings as part of the larger story of God's covenant, fulfilled in Jesus Christ. While the Israelites' covenant focused on the Law, Christians believe Jesus established a new covenant through His sacrifice.

How Christians Relate to the Israelites

    Spiritual Continuity:
        Christians see themselves as grafted into God’s chosen people, a concept supported by the Apostle Paul in Romans 11:17-24. They view the Israelites' journey as a spiritual foundation that informs their faith.

    Lessons from the Israelites:
        The Israelites’ struggles with faith and obedience are often cited as warnings or encouragements for Christians to remain faithful and trust in God’s provision.

    Distinct Identities:
        Christians acknowledge that the Israelites of the desert were distinctly Jewish, following the Mosaic Law and anticipating the Messiah. Christianity, while rooted in Judaism, diverges by affirming Jesus as the Messiah.

Modern Perspectives

    For Jews:
        The 40 years in the desert is a foundational story of national and spiritual identity, emphasizing the giving of the Torah, the covenant, and God's direct guidance.

    For Christians:
        It is a story rich in typology, foreshadowing Christ and offering spiritual lessons. Christians see it as an example of God’s faithfulness and as a reminder of humanity’s need for divine guidance.

    For Both:
        It represents a shared history that underscores themes of covenant, redemption, and divine relationship.

In summary, Christians view the Israelites in the desert as their spiritual ancestors and an essential part of God’s salvation history, while recognizing their identity as ancient Jews distinct from Christianity. This narrative deepens the connection between the Old Testament and New Testament, uniting both in a broader understanding of God’s plan for humanity.

Modern numerologists often interpret the number 40 as a symbol of practicality, foundation-building, and spiritual development. Rooted in both mystical traditions and practical observations, the number is seen as carrying energies that align with discipline, hard work, and the completion of cycles. Below is a detailed analysis of how numerologists might view the number 40 today:
Key Numerological Traits of 40

Foundation and Stability:
    In numerology, 40 is often associated with laying down strong foundations for future endeavors. This reflects the practical aspects of the number, focusing on discipline, structure, and methodical progress.

Cycles and Completion:
    The number 40 is seen as representing the end of a significant phase or cycle and the preparation for something new. It often signals a time of transformation or transition.

Connection to 4 and 0:
    4: Numerologically, 4 represents order, structure, and stability. It symbolizes the material world and practical achievement.
    0: The number 0 amplifies the energy of the numbers it accompanies. It is considered a symbol of potential, eternity, and spiritual growth.
    Together, 40 is interpreted as a balance between the material (4) and the infinite potential (0), blending grounded work with spiritual awareness.

Testing and Endurance:
    Echoing its biblical and historical significance, 40 often represents periods of trials and perseverance that lead to personal growth or spiritual awakening.

Divine Guidance:
    Many numerologists believe the number 40 carries a sacred quality, symbolizing divine intervention or alignment with higher purposes. It often suggests trusting the process and relying on faith during times of challenge.

Life Path and Personal Impact

Life Path Number:
    If 40 appears in someone’s numerology chart (e.g., birth date, name, or recurring patterns), it could indicate a life focused on building security, overcoming challenges, and achieving spiritual or practical goals.
    It may also signal a period of significant growth after hardship.

Challenges and Lessons:
    Numerologists might suggest that individuals influenced by 40 are being called to embrace patience, persistence, and trust in divine timing.

Spiritual Awakening:
    The number often marks a journey of spiritual reflection, urging individuals to connect with their higher selves and align their material pursuits with a greater purpose.

Cultural Interpretations

Transformation:
    Across cultures, 40 often signifies transformation, rebirth, or enlightenment. For example, it could represent a necessary pause or retreat before a breakthrough.

Integration:
    Numerologists might say that 40 asks individuals to integrate their material and spiritual lives, achieving balance and holistic growth.

Milestone Marker:
    The number can also represent a turning point in life, such as achieving maturity, wisdom, or readiness for a new chapter.

Modern-Day Relevance

In contemporary numerology, the number 40 is seen as both practical and mystical, urging individuals to:

Trust the Journey: Acknowledge that trials and challenges are part of a larger plan leading to growth.
Build with Purpose: Focus on creating lasting structures in life, whether in relationships, careers, or spirituality.
Balance Material and Spiritual: Recognize the interplay between earthly responsibilities and higher aspirations.

Affirmations for the Energy of 40

For those resonating with 40, numerologists might suggest affirmations such as:

"I embrace the challenges in my life as opportunities for growth and transformation."
"I build my life on a strong foundation, guided by wisdom and faith."
"I trust the divine timing of my journey and remain open to new possibilities."

Conclusion

Modern numerologists see the number 40 as a blend of practicality, transformation, and spiritual depth. It encapsulates the idea of enduring trials to emerge stronger, laying the groundwork for future success, and aligning one’s life purpose with a higher, divine order. Whether in personal numerology or broader cultural interpretations, 40 continues to inspire patience, growth, and trust in life’s cyclical nature.

stock here: I have covered this several times before. Let’s revisit with some AI help

In the event of a nuclear war or radiological emergency, different strategies and remedies target specific radioactive isotopes. Here’s a breakdown of your concerns and additional remedies that may be useful:
Prussian Blue

Prussian blue (ferric hexacyanoferrate) is an FDA-approved treatment for internal contamination with radioactive cesium (Cs-137) and thallium.

How it works: Prussian blue binds radioactive cesium and thallium in the intestines, preventing absorption into the body and speeding up their elimination via feces.
Prescription: It is a prescription medication and requires a healthcare provider's guidance.
Cost: Prussian blue can be expensive, with treatments costing several hundred dollars, depending on the dosage and duration required.
Usage: Dosage for adults is typically 3 grams, three times daily for at least 30 days, but this varies based on contamination levels.

Calcium and Magnesium for Strontium-90

Strontium-90 (Sr-90) behaves like calcium in the body, accumulating in bones and increasing the risk of leukemia and bone cancer. Overloading the body with non-radioactive calcium and magnesium can reduce Sr-90 absorption.

How it works: High levels of dietary calcium and magnesium block radioactive strontium's uptake in bones by competing for absorption in the intestines.
Sources:
    Calcium: Milk, cheese, yogurt, calcium supplements.
    Magnesium: Leafy greens, nuts, seeds, magnesium supplements.
Dosage: No specific emergency dosage exists, but taking calcium carbonate or citrate (500–1,000 mg daily) and magnesium supplements (200–400 mg daily) is generally safe.

Other Remedies for Specific Radioisotopes

Iodine for Radioactive Iodine (I-131):
    Potassium iodide (KI) protects the thyroid by saturating it with non-radioactive iodine.
    Dosage: As outlined in the earlier response (130 mg for adults, scaled down for children).

Bicarbonates for Uranium or Kidney Protection:
    Sodium bicarbonate (baking soda) may be used to alkalinize urine, reducing uranium's reabsorption in the kidneys and enhancing excretion.
    Dosage: Under medical supervision, 1-2 teaspoons dissolved in water can be used to maintain alkaline urine pH.

Zinc and Iron for Plutonium and Americium:
    Non-radioactive zinc and iron supplementation can help block uptake of radioactive plutonium or americium, which target similar pathways.
    Dietary sources: Red meat, legumes, fortified cereals, and supplements.

Chelating Agents (Prescription-Only):
    DTPA (diethylenetriaminepentaacetic acid): Removes radioactive plutonium, americium, and curium. Administered as an injection or inhalation.
    BAL (British Anti-Lewisite): Used for certain heavy metal and radionuclide poisonings.

Potassium for Cesium and Rubidium:
    High doses of non-radioactive potassium compete with cesium and rubidium for absorption.
    Sources: Bananas, oranges, potatoes, potassium chloride (dietary salt substitutes).

General Strategies After Exposure

Decontamination:
    Immediately remove contaminated clothing and wash skin with soap and water to reduce external exposure.
    Avoid inhaling or ingesting radioactive dust or particles.

Activated Charcoal:
    Activated charcoal can bind certain radioactive isotopes in the gastrointestinal tract. While not specific for any isotope, it is worth considering in emergencies.

Pectin-Rich Foods:
    Apples, citrus fruits, and other foods high in pectin can bind and remove radioactive particles from the gut.

Sodium Alginate:
    Found in seaweed (e.g., kelp), sodium alginate can reduce absorption of strontium and other radionuclides.

Hydration:
    Drinking plenty of water helps flush radioactive isotopes from the body via urine.

Vitamin C and Antioxidants:
    Vitamin C and other antioxidants may help reduce cellular damage from radiation exposure.

Challenges with Remedies

Many effective treatments (like Prussian blue or DTPA) require prescriptions and may not be readily available during emergencies.
Overloading on supplements like calcium or potassium should be done cautiously to avoid hypercalcemia or hyperkalemia, which can cause serious health issues.

Preparation Tips

Stockpile Essentials:
    Potassium iodide (KI).
    Calcium and magnesium supplements.
    Baking soda (sodium bicarbonate).
    Multivitamins containing zinc and iron.

Emergency Kit:
    Include water, non-perishable pectin-rich foods, and first aid supplies.

Consult a Professional:
    If possible, seek guidance from a healthcare provider or toxicologist after exposure.

EDTA (ethylenediaminetetraacetic acid) and DMSO (dimethyl sulfoxide) have specific properties that might be considered in certain post-radiation scenarios, but their use comes with significant limitations and should be approached with caution. Here’s an evaluation of both:

1. EDTA (Ethylenediaminetetraacetic Acid)

How it Works:

EDTA is a chelating agent primarily used to bind and remove heavy metals like lead, mercury, and cadmium from the body.
In theory, it might bind certain radioactive isotopes, particularly those with metallic properties (e.g., plutonium, uranium).

Potential Use in Radiation Events:

Limited Application: EDTA is not specifically indicated for treating contamination with most radioactive isotopes, such as cesium or iodine.
Possible Uses: EDTA could potentially help chelate certain radioactive metals like uranium. However, DTPA (diethylenetriaminepentaacetic acid) is the preferred chelating agent for plutonium, americium, and curium, not EDTA.

Limitations:

EDTA is not selective for radioactive isotopes and can deplete essential minerals (like calcium, zinc, and magnesium), leading to side effects such as hypocalcemia.
Its use requires medical supervision and is generally administered intravenously in controlled settings.
Oral EDTA is poorly absorbed and less effective.

Conclusion:

EDTA has limited utility in radiation events compared to DTPA or Prussian blue. It is not a first-line treatment for radiological emergencies.

2. DMSO (Dimethyl Sulfoxide)

How it Works:

DMSO is a solvent with anti-inflammatory and antioxidant properties. It can penetrate tissues and carry other substances through the skin.
It scavenges free radicals, potentially reducing oxidative stress caused by radiation.

Potential Use in Radiation Events:

Theoretical Benefit: DMSO's antioxidant properties might mitigate damage from free radicals generated by ionizing radiation.
Cellular Protection: In some laboratory studies, DMSO has shown a protective effect against radiation-induced damage to cells and DNA.
Carrying Agents: DMSO could theoretically be used to transport certain chelators or antioxidants into tissues.

Limitations:

No Proven Efficacy: DMSO is not FDA-approved or widely studied for use in human radiation emergencies.
Toxicity Concerns: High doses of DMSO can cause side effects, including gastrointestinal upset, garlic-like body odor, and skin irritation.
Transport of Toxins: DMSO's ability to carry substances through the skin can be harmful if it unintentionally transports contaminants or toxins.

Conclusion:

While promising as an antioxidant in lab settings, DMSO is not a recommended treatment for radiation exposure in humans due to limited research and potential risks.

Other Remedies for Radiation Events

Preferred Medical Treatments:

Potassium Iodide (KI): Blocks radioactive iodine uptake in the thyroid.
Prussian Blue: Facilitates removal of radioactive cesium and thallium.
DTPA (Diethylenetriaminepentaacetic Acid): Chelates plutonium, americium, and curium.
Bicarbonates: Alkalinize urine to enhance uranium excretion.

Dietary and Over-the-Counter Aids:

Calcium and Magnesium: Compete with radioactive strontium for absorption.
Pectin: Binds radioactive particles in the gut.
Potassium: Competes with radioactive cesium for absorption.

What Should You Do?

Focus on Proven Methods: Use potassium iodide, Prussian blue, calcium, magnesium, and hydration as the primary treatments.
Avoid Experimental Approaches: While EDTA and DMSO might have theoretical benefits, their use in radiological emergencies is not well-supported or practical without professional medical guidance.
Prepare an Emergency Kit: Stockpile potassium iodide, multivitamins, calcium/magnesium supplements, and pectin-rich foods.

Would you like detailed guidance on assembling a comprehensive emergency kit or sourcing specific remedies?

Amazing, normally this would have pushed the US Stock Markets down 8%, but they are hanging in there. It sure is odd.

ChatGPT says nukepro’s request may violate our usage policies, but provides this summary of Trans comments on ZH: And just below, the AI summary of the summary, so typical leftist bullshit.

This one in particular, is new to me, but very important. Note that all kinds of mental problems have been elevated by the physical and mental abuse of the “Pandemic”.

https://www.verywellhealth.com/munchausen-syndrome-by-proxy-2860410

These comments predominantly express strong opposition to transgender issues, often in a derogatory or inflammatory manner. Several recurring themes can be identified:

Mental Health Framing: Many comments label transgender individuals as mentally ill, advocating for therapy instead of medical or surgical interventions. A few suggest that such individuals should be institutionalized.

Criticism of Medical Practices: Comments frequently condemn healthcare professionals involved in gender-affirming surgeries, accusing them of exploitation for profit.

Skepticism of Social Movements: Some claim the transgender movement is a politically motivated or orchestrated effort to disrupt societal norms, occasionally invoking antisemitic conspiracy theories.

Religious and Moral Arguments: Several comments frame transgender identities as a denial of "God's creation" or associate them with societal decay, referencing divine or spiritual perspectives.

Opposition to Policies: Strong resistance is expressed toward legal protections, government funding for surgeries, inclusion in sports, and access to facilities like bathrooms and locker rooms aligning with gender identity.

Parental and Societal Responsibility: A few comments blame parents for encouraging or enabling transitions in minors, likening it to child abuse or Münchausen syndrome by proxy.

Violence and Hostility: Some comments suggest violent solutions or make light of harm toward transgender individuals, showing open hostility.

Stereotyping and Misrepresentation: Transgender individuals are often caricatured or misrepresented, with comments perpetuating stereotypes about behavior, appearance, and motivations.

Statistical and Logical Arguments: A few comments attempt to analyze crime or murder rates among transgender individuals, often concluding that violence is self-inflicted or minimized when compared to other groups.

Cultural and Historical References: Some comments connect transgender issues to broader societal trends or historical movements, framing them as symptoms of a larger cultural decline.

Overall, the comments reflect a mix of overt hostility, conspiracy theories, religious objections, and cultural critiques, often with limited empathy or nuanced understanding of transgender experiences.

Three of Trump’s Cabinet selections face allegations of sexual misconduct

Three of President-elect Donald Trump’s high-profile picks to join his Cabinet have faced serious allegations of sexual impropriety.

https://www.nbcnews.com/politics/donald-trump/three-trumps-cabinet-selections-face-allegations-sexual-misconduct-rcna180872

This is so serious, the lefties lose it, because Gaetz reportedly had sex with a human female. This is just effing crazy!!! What is he thinking. Why the hell wouldn’t he have sex with a gay tranvestite who does drag shows….now that would be the leftist way to be inclusive. I don’t particularly like Gaetz, he looks weird. But this may be a 5D chess way for Trump to distract “them” whilst more important things are going on.

And Bobby Kennedy thinks that grown human females are attractive and wants to have sex with them. How absurd and insulting is that. Totally exclusive.

This: Trump’s pick for defense secretary, Pete Hegseth, was accused of sexual assault. But no charges were filed. All the information is second hand (not admissible), and the supposed lady lost track of time during that whole night, for like 8 hours. Non-credible bullshit.

Shameful, they are self-imploding. Never stop your enemy whilst they are in the midst of destroying themselves.

not a huge fan MTG, but she nails it here: how do they truly feel?

Conversation

Rep. Marjorie Taylor Greene

@RepMTG

Here’s my women’s bathroom proposal: Instead of making a trans bathroom, we should make a Republican women’s bathroom and a Democrat women’s bathroom, so all the Democrat women who agree with men using the women’s bathroom can share their bathroom with the mentally ill trans biological men that they support. But NO biological men, no matter what level of dress up they play, are allowed in the Republican women’s bathroom.

stock here: lets scale up the 40% USA food supply to be Organic.

Post a comment

https://talk.zerohedge.com

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Commenting as eagleQ.

18 minutes ago

Dozens of vaccines from birth till childhood.

Petrochemical sourced medicines.

GMO food plants and medicated animals.

Chemical farming.

Highly processed food with a plethora of chemical additives.

Chemicals in the water.

Air pollution from industry.

Most “work” involves sitting in front of a PC.

Tell me again how we are all supposed to be healthy again…? We are all just killing ourselves slowly in the name of convenience, progress and technology

stock here: if they were death camps, why did they feed them at all?

🧵All this talk about revealing anonymous X "Nazis" encouraged me to create a thread revealing some details as well…

Here's everything you've ever wanted to know about the parts of the Holocaust they refused to teach you in school

Here's the hidden side of the Holocaust:

— noble (@noble1945) November 17, 2024

stock here: I think we can easily get rid of 50% of this “work force” and as painful as it will be for them to actually work, it will show that we do not need illegal immigrants to fill OUR jobs.

FBI – Alleged political targeting and surveillance abuse. Corrupt Quote: “Our investigations are free of political bias.”

Department of Justice (DOJ) – Accusations of selective justice. “The law is applied equally to everyone.”

CIA – Suspected of influencing political narratives. “We do not engage in domestic politics.”

IRS – Known for targeting conservative groups. “We treat all taxpayers without prejudice.”

CDC – Inconsistent guidelines during the pandemic. “Trust the science.”

Department of Homeland Security (DHS) – Alleged overreach in domestic surveillance. “We protect freedom while respecting privacy.”

NSA – Mass surveillance concerns. “We collect only what’s necessary for security.”

Department of State – Accused of undermining Trump’s foreign policy. “Our diplomacy is above party politics.”

Department of Education – To be dismantled for fostering division and indoctrination, and rebuilt to focus on education fundamentals. “Education is about equity, not indoctrination.”

Department of Energy – To be disbanded and reconstructed at 10-20% of its size, focusing on energy independence and security, not green mandates. “Our policies ensure environmental and energy balance.”

It’s time to rebuild from the ground up, ensuring these agencies serve the American people and uphold the Constitution, not attack Trump, his administration, or his supporters.

stock here, saw this at POAL, with title of “least Jewish” appointments. Remember that in the Biden Globalist Party, almost all the appoints were Jewish. When you need to do shitty dastardly things, appoint Jews, just like Stalin did. It really is that simple. This is not in any way saying that all Jews are bad, in fact I have quite the blood quantum of true Jew (not just crypto Jew by family), and also quite Aryan, so there is all that to unpack. AI research.

Pete Hegseth – Secretary of Defense

Pete Hegseth, a 44-year-old Minnesota native, is a decorated Army National Guard veteran with service in Iraq and Afghanistan. He graduated from Princeton University with a Bachelor’s in Politics and earned a Master of Public Policy from Harvard University. Known for his advocacy for veterans and conservative values, he is a frequent commentator on Fox News. Hegseth has long supported a strong military presence and aligns with hawkish views, particularly regarding U.S. engagement in the Middle East. While not prominently identified as a Zionist, he has expressed support for Israel. Pete is a dog lover, often sharing stories about his Labrador retriever, Liberty.

Robert F. Kennedy Jr. – Secretary of Health and Human Services (HHS)

Robert F. Kennedy Jr., a 70-year-old environmental attorney and activist from Massachusetts, is part of the famous Kennedy family. He earned his Bachelor’s degree from Harvard University and later attended the University of Virginia School of Law. Known for his work in environmental law and advocacy against corporate pollution, his views are generally anti-war, focusing on diplomacy and global health initiatives. Kennedy has not taken a strong stance on Zionism. He is an animal lover and has several dogs, often discussing their role in his family life.

Marco Rubio – Secretary of State

Marco Rubio, 53, is a Republican Senator from Florida with Cuban-American roots. Born in Miami, he graduated with a Bachelor’s in Political Science from the University of Florida and earned his Juris Doctor from the University of Miami School of Law. Rubio is a strong proponent of U.S. global leadership, advocating for interventionist policies in regions like the Middle East and Eastern Europe, making him a hawk on foreign policy. He is an outspoken Zionist, strongly supporting Israel as a key ally in the region. Rubio enjoys spending time with his family and their two golden retrievers.

Matt Gaetz – Attorney General

Matt Gaetz, a 42-year-old congressman from Florida, has a background in law and politics. He graduated from Florida State University with a Bachelor’s in Interdisciplinary Sciences and earned his Juris Doctor from William & Mary Law School. Known for his populist views, he opposes prolonged foreign interventions, aligning with an anti-war stance. Gaetz has shown consistent support for Israel but does not appear to align strongly with Zionist ideologies. A dog enthusiast, he frequently shares photos of his bulldog, Diesel, on social media.

Doug Collins – Secretary of Veterans Affairs

Doug Collins, 58, hails from Georgia and is a former congressman and pastor. He holds a Bachelor’s degree in Political Science from the University of North Georgia and a Juris Doctor from Atlanta’s John Marshall Law School. A U.S. Air Force Reserve chaplain, Collins has a history of supporting veterans and military families but does not have a strong public stance on foreign interventions or Zionism. He is known to love dogs and has adopted several rescue dogs over the years.

Kristi Noem – Secretary of Homeland Security

Kristi Noem, 52, is the governor of South Dakota, where she was born and raised. She attended Northern State University and is widely known for her focus on border security and domestic issues. While Noem supports a strong defense, she does not have significant public positions on foreign interventions or Zionist ideologies. She is an avid dog owner, often seen on her ranch with her cattle dog, Dakota.
Susie Wiles – Chief of Staff

Susie Wiles, in her early 60s, is a political strategist from Florida with decades of experience in campaign management. She attended college in Florida, though her specific alma mater is not widely publicized. Known for her role in managing successful campaigns, including those of Trump, her public stance on foreign interventions or Zionism is minimal. Susie likes dogs and has often mentioned her family’s dachshund as a companion during stressful campaign seasons.

Tulsi Gabbard – Director of National Intelligence

Tulsi Gabbard, 43, is a former congresswoman from Hawaii with a long history of military service as a member of the Hawaii Army National Guard. She holds a Bachelor’s degree in Business Administration from Hawaii Pacific University. Gabbard is staunchly anti-war, having criticized U.S. interventions in Iraq and Syria, and prioritizes diplomacy. She supports Israel’s right to self-defense but is not identified as a Zionist. Gabbard adores dogs, often sharing photos with her two rescue dogs, Bella and Kona.

Elise Stefanik – Ambassador to the United Nations

Elise Stefanik, 40, is a congresswoman from New York with a degree in Government from Harvard University. Known for her hawkish foreign policy views, she has strongly advocated for U.S. involvement in countering global adversaries, particularly in the Middle East and Russia. A vocal supporter of Israel, Stefanik aligns closely with Zionist perspectives. She is a dog lover and has a Labrador retriever named Reagan.

Lee Zeldin – Administrator of the Environmental Protection Agency (EPA)

Lee Zeldin, 44, is a former congressman from New York with a Bachelor’s in Political Science from SUNY Albany and a Juris Doctor from Albany Law School. He served in the U.S. Army and has a history of supporting U.S. military interventions. Zeldin is a strong Zionist, consistently advocating for Israel’s security and sovereignty. He has a family dog named Max, whom he frequently mentions in interviews.

John Ratcliffe – Director of the Central Intelligence Agency (CIA)

John Ratcliffe, 58, is a former congressman from Texas and served as the Director of National Intelligence. He holds a Bachelor’s degree in Government and International Studies from the University of Notre Dame and a Juris Doctor from Southern Methodist University. Ratcliffe has advocated for a strong national defense but does not have a significant public record on U.S. military interventions or Zionism. He enjoys outdoor activities, including spending time with his Labrador retriever, Ranger.

Michael Waltz – National Security Adviser

Michael Waltz, 49, is a congressman from Florida and a former Green Beret. He earned a Bachelor’s degree in International Relations from Virginia Military Institute. Waltz has been a vocal advocate for maintaining U.S. military strength and presence abroad, particularly in Afghanistan, making him a “war hawk.” He supports Israel but is not prominently identified as a Zionist. Waltz loves dogs and frequently mentions his German Shepherd, Trooper, in interviews.

Doug Burgum – Secretary of the Interior

Doug Burgum, 68, is the governor of North Dakota and a former technology entrepreneur. He holds a Bachelor’s degree in Business Administration from North Dakota State University and an MBA from Stanford University. His focus has been on domestic energy and land management issues, with no major public stance on military interventions or Zionism. Burgum is known for his love of animals and owns two rescue dogs, Bison and Prairie.

Karoline Leavitt – Press Secretary

Karoline Leavitt, 27, is a young political communications specialist from New Hampshire. She graduated from Saint Anselm College with a degree in Communications and Political Science. With her primary focus on media and public relations, she has not publicly addressed military interventions or Zionist positions. Leavitt has a golden retriever named Sunny and has shared how much she values dogs for their companionship.

Kash Patel – Director of the Federal Bureau of Investigation (FBI)

Kash Patel, 41, is a former national security official and lawyer from New York. He earned his Bachelor’s degree from the University of Richmond and a Juris Doctor from Pace University. Patel has worked extensively in counterterrorism and intelligence, supporting strong U.S. defense measures but with no clear hawkish stance on interventions. While supportive of Israel, he is not considered a Zionist. Patel loves dogs and has a beagle named Maverick.

J.D. Vance – Vice President

J.D. Vance, 40, is a Senator from Ohio and author of the bestselling book Hillbilly Elegy. He earned a Bachelor’s degree in Political Science and Philosophy from Ohio State University and a Juris Doctor from Yale Law School. Vance has expressed skepticism about foreign military interventions, aligning him with anti-war views. He supports Israel but is not prominently aligned with Zionist ideologies. Vance enjoys spending time outdoors with his two dogs, Scout and Clover.

Vance Cheung – Communications Director

Vance Cheung, 35, is a communications strategist from California. He earned his Bachelor’s degree in Media Studies from UCLA. With a background in media and political communications, Cheung has not made public statements on military interventions or Zionism. He is a dog lover and often shares photos of his Shih Tzu, Mochi, on social media.

John Thune – Senate Majority Leader

John Thune, 63, is a senator from South Dakota with a Bachelor’s degree in Business Administration from Biola University. A supporter of U.S. military interventions, Thune aligns with hawkish policies and has consistently supported Israel, making him a strong proponent of Zionist perspectives. He enjoys spending time with his family and their Australian Shepherd, Dakota.

Mahalo to Lot’s Wife for this Submission

Is there any doubt now?

Pity. 

Those who are awake have an obligation to share the story with others.

https://seemorerocks.substack.com/p/the-lancet-censored-sudden-death

https://makismd.substack.com/p/breaking-news-most-censored-paper

Tromethamine: Abortion drug in vax; see show notes for references.

https://www.bitchute.com/video/TS9EAcHMOIjK

https://www.medicinesfaq.com/brand/dinoprost-tromethamine

COVID-19 Vaccines: A Risk Factor for Cerebral Thrombotic Syndromes

https://ijirms.in/index.php/ijirms/article/view/1982/1420