Fred Jewett4 hrs ago·edited 4 hrs agoI saw the following in another article. A senior engineer reported his opinion of what transpired on the Dali based on what he observed and what he knows of normal practice .Michael Buckley III 24mAs a Chief Engineer for 20 years with Maersk Lines, onboard a container ship and watching the video I believe only certain events could have taken place.XA ship that size has 4 generators, 3 of them should be running & online to support all the engine room machinery, deck machinery, house load, including both a very large (KW), bow thruster, and stern thruster motor, used during maneuvering in & out of port.In order to lose all three generators, and ships power, would be caused by 2 things only: Drop of fuel pressure, or the machinery electrical computer system failed, both causing the generator main power breakers to open, loosing all power, as seen on the video. Once a ships power is lost (lights going out the first time), the ship’s Emergency Generator comes on & is designed to restart a generator engine & re-supply power to the entire ship (lights coming back on). Shortly after the lights come on the Captain realized he was on a collision course for the bridge, he put the ship in Full Astern, causing full fuel pressure to the Main Engine, (black smoke from the stack). The loss of power the second time (lights went out again), was caused by a power surge to the one generator that was supplying all machinery systems, including the Bow Thruster, which the Captain at a last attempt, requested max power to the Bow Thruster, tripping the power back off. When a ship loses power, it loses all steering until the Emergency Generator starts & supplies power to the Steering Hydraulic pumps. Once the power was lost the second time, the vessel course could not be changed, travelling at 9 knots, and collided with the bridge. Michae E. Buckley III.Chief EngineerMaersk Line LtdThat is his view, my take on the combination of engines astern combined with full port rudder is the stern would swing to the port side due to starboard side astern thrust action causing ship to rotate its heading to starboard and port side suction drawing in water from port side of rudder and helping to swing to starboard.
randall stoehrrandall’s Substack 3 hrs agoThe Dali Nailed a concrete dock a few years back really hard amidships grinding all the paint off of her at below deck rail elevation. No thrusters helping out on that approach.
randall stoehrrandall’s Substack 4 hrs agoWas the DALI even equipped with modern Bow Thrusters Port and Starboard? She Required 2 tugs to pull off docking and made a perfect u turn with assisting tugs in center of channel. Only after the DALI was under 1/4 power and heading arrow straight for under the center of bridge did the tugs let her loose and turn back into the docks of the bays.
Fred Jewett3 hrs ago·edited 3 hrs agoYes, the Dali had a single bow thruster of 4000 hp. Definitely a big block load to drop on itsset of 4 generators totalling about 18 megawatts assuming they are paralleled worse if not all generators running or other significant loads were running. see Wikipedia entry below.Note that bow and stern thrusters are used for manoeuvring close to dock at minimal speed and not intended for use while underway. They are weak.https://en.wikipedia.org/wiki/MV_Dali
randall stoehrrandall’s Substack 3 hrs agoI do realize there is no real direct iron shaft like an outboard or a stern drive vessel.More like a locomotive as diesel powers generators that power traction motors that are more like giant drill motor at each iron wheel. The DALI has similar drive systems to drive the shaft outbound of the giant screw(Propellers weight a ton) There are no brakes on ships.
Fred Jewett3 hrs agoI am open to either accident and intentional act. It has been reported that 1 minute of the black box data recordings were missing when the power went out. I assume that the black box should have battery backup. According to current information the rudder requires power from the generators to operate so no power, no main or back up rudder control. It also seems that no power means no transmission of systems data to the black box. If a fuel contamination problem occurred then that might explain the loss of power however my understanding is the main diesel and the 4 generators may have used different fuels.
randall stoehrrandall’s Substack 3 hrs agoGot it. But like all things computer, the dang thing often must reboot the entire system back to start up . Takes time if this is the case. It double checks prior to allow a reboot. ??
stock here, this guy is an expert, but he is a “normie”, he would never grok Building 7. Check this out, in his video his is pretending this “shipping lane” is the same as a locked estuary tidal flow, and when you zoom out, it is absurd. Plus he presents no evidence of actual flows or prior history. He is otherwise very knowledgeable, but this is not good.
Now look at the overall view…this side shipping channel is not a “river flow” or tidal flow. Sorry Sal, no one will buy this when they look at the big picture. Just like you edited out the minute in which the big Ship made the big move to the right. And did not focus on the full reverse black smoke.
stock here: spent a few hours on this last night, using Google Earth to help me identify cranes in the background, and the support structures on the bridge and precisely where they are at. It was quite the back and forth effort, that I wanted to take a fresh look in the morning to be sure I wasn’t jumping to conclusions. That review is done and here is the report:
The Dali was running fine, traveling along the prescribed path, which apparently is real time tracking of all major ships that Mavens like Sal Mercofliano follows and interprets. Left chart below. Here also is the boat just before it starts to make a 40 degree hard turn.
Got it so far. These big ships don’t turn on a dime, it is very hard to get them to turn quick. Full rudder was not enough, as I have covered in the past. On a right hand screw propeller, if you jam it into reverse the forces created by the propeller, not only slow the boat but push the Stern (rear of boat) to the left….creating a tighter turning ability. That is what they did and they labored the diesel engine at 100%, hence the heavy black smoke. I covered this in “Boat Physics” here:
Look at the angle they finished up at. This is the result of their hard turn to Starboard (right) when they waited until the last minute to leave the center of channel and head to target. The complete lights flashing off was to dis-orientate that crew that weren’t in on “strategy” and to provide plausible deniability that this was just an accident.
Noted: all the gov talking heads and MSM immediately came out with “this was not a terror attack”, before any of the facts were established. And note that none of them were showing the video of the huge turn and the belching black smoke. Notice also that there is no report of the port anchor being found on the bottom. Although there was much after action chatter about mapping the whole bottom with sonar, and plans to extract the bridge pieces. But anchor was never mentioned, listen to what they are not saying….is my motto.
Here is the Coup d’etat. Using Google Earth and much angularity math using the known size of the boat, I was able to establish the background cranes (go on Google Earth, look at it yourself), the rough Observer (camera) position, and position of the Boat when the final plot was put into action. This exactly matches my day after findings that the Boat made a very quick 40 degree turn. That post was here:
And here is the Grand Finale: They stayed in the middle of the proper channel until the last minute, then simulated power outage to throw everyone else on the boat “off”, dealing with their own emergencies as the chief pilot threw the boat into 100% throttle reverse, and full Starboard rudder. They knew exactly what they could get away with, meaning they had practiced this. They were cooking down the channel pretty hot at 8.5 knots, because they knew they would bleed off some speed in the 1.5 minutes or so, to make the big turn. The thick black smoke indicates they were running full throttle and too rich of an air fuel mix. And of course the decrease in speed shows they are in full reverse, and the amount of speed they were able to bleed off in just minutes shows full throttle reverse. Reports were that they hit at about 7 knots. Any “captain” with an IQ about 50 would know that it is better to just drift through the passage, rather than trying reverse. Sorry even in the heat of battle no Captain or Pilot would get this wrong.
And here are just some in process graphical tools I used
I did this once while on a trip, and it worked. Now it seems that they insist on a donation, even if just a small $50. I guess a new account with a fresh protonmail email may be necessary. My thoughts are to buy some lab grade or medical grade Prussian Blue.
This is a new video, better quality, little different angle, we can use it to determine the track of the Boat as it comes into view.
Here it is in 8X speeded up, makes it hard to not see the huge turn it took.
Why cant people watch the video and stop believing garbage… the video seems not to be CG, we have to assume to trust the video… 1. there is no engine smoke when the electrical goes out as the ship seems on course. 2. electrical is cut and immediately the rudders begin to turn the ship to the bridge. 3. electrical comes back and the port engine is started and set to full thrust which power-turns the ship to hit the bridge. 4. electrical is cut again which does not kill the diesel port engine so turn continues for impact. 5 electrical re-established, diesel port smoke stops, rudder is turned so ship heads strait for bridge support. Ship begins to turn back towards course, but too late and impacts bridge.
Just watch the video and you don’t have to speculate… This is like all the sheeple who watched “Building 7” implode without a jet hitting it… (no go zone, dont think about it)
stock here: not sure about this…..consume at your own ability. I read the Protocols of Zion three times and the last time I concluded that they were so over the top to be not believable.
The image is an early Menorah, a symbol of Judaism. The Star of David did not become popular until the 17th century. So it’s fishy how modern Jews cling to the Star of David, just like the modern Indians cling to the Woodland Indians mound building culture, presumably to establish a higher link to their wish to have a said link to the past, and therefore to the land, and therefore to the income that land can produce.
The Hidden Tyranny (The Rosenthal Document) Shocking 1976 Interview with Zionist Harold Rosenthal Laid Out World Domination Agenda 40 Years Ago
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Harold Rosenthal Interview
stock here: not sure about this…..consume at your own ability
The Hidden Tyranny (The Rosenthal Document) Shocking 1976 Interview with Zionist Harold Rosenthal Laid Out World Domination Agenda 40 Years Ago
[Editor’s Note: The amazing admissions made by an arrogant, 29 year old Zionist Jew named Harold Wallace Rosenthal, administrative assistant to Senator Jacob Javits of New York, in a paid interview with conservative Christian editor Walter White Jr. in a single day in July of 1976, has probably done more public relations damage to the world domination plans of International Jewry than all of the books, pamplets, and lectures exposing the dire subversive threat of the World Conquerors. At last, we have the singular rarity of a Zionist insider spilling the beans on Zionism’s most carefully guarded agenda, exactly as they were elucidated in the Protocols of the Learned Elders of Zion, taught to the Zionist elect in French Masonic lodges more than 100 years ago. Rosenthal’s hubris expired less than a month later when he was murdered at the EL Al terminal of the Istanbul airport on August 11, 1976 (archive here) on his way to Israel, in what Walter White describes as a Mossad arranged hyjacking show, blamed on the PLO, designed to take out Rosenthal for revealing too much.
Not all Jews are part of the Zionist takeover agenda. It’s both foolish and simplistic to blame ordinary Jewish people who are outside of the warped, radical, and demented mind set of Zionist zealots, for the evil machinations of cabalists and their masonic henchmen to destroy America and its Christian ethos. Responsible, thinking people must focus their attention on the individuals who are – through word or deed – actually aiding and abetting the Zionist takeover game plan in some fashion, and not play into the hands of Zionist trolls who want to incite racial animosity and bigotry in order to play their “anti-Semite” card and ridicule legitimate opposition to Zionist subversion.
The Jade Helm military exercies currently taken place in the USA, in violation of the Posse Comitatus Act of 1878, are rehearsals for the coming bloodbath, chaos, and martial law upheaval that the servants of Zion have been planning to create in America for well over a century in order to destroy, once and for all, the shining light of the American Republic and its Christian people. All of our current “news” events are the product of Zionist planning, subversion, and agitation: from the promotion of homosexuality, to the Supreme Court decison on gay marriage, to the latest, staged church shooting in Charleston, South Carolina. It’s all scripted and planned to destroy America from within, without risk to life or limb of even one Zionist infil-traitor.
The recordings of Rosenthal and White were never made public, as agreed upon when the interview was first arranged. Part One is part of the transcribed text that White made public in 1977, while Part Two was not released until 1983.
I’ve embedded a Youtube video of the Rosentahl interview, along with an MP3 audio download of the audiobook. Not all words are pronounced with perfect diction with this electronic voice rendition, but the audio is reasonably easy to understand. “W” refers to comments from Walter White and “R” refers to comments made by Rosenthal. Aliyah is mispronounced as “Allah”. The word “all” is mispronounced as separate letters- “A-L-L”, etc…..Ken Adachi]
http://educate-yourself.org/cn/The-Hidden-Tyranny1976.shtml#top E-Y posted July 3, 2015
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Part 1: http://www.biblebelievers.org.au/tyranny1.htm
INTRODUCTION
This booklet contains the text of a most revealing and shocking interview of a Jew by the name of Harold Rosenthal, which was conducted in 1976, by a concerned patriot, a Walter White, Jr.. Mr. Rosenthal, an influential Jew learned in the Jewish ways and involved in the workings of government in Washington, D.C., explained the Jewish involvement and cause of the major problems we face today.
Rosenthal, in exposing certain aspects of the ‘inner invisible world of Jewry’, revealed the modes and tactics Jews have used in destroying Christian civilization and covertly attaining control over our lives and governments. The result has been a ‘hidden tyranny’ upon us like the tyranny waged against the Saints by the red beast system of Revelation referred to as ‘Mystery Babylon’.
But how could such a small number of Jews enslave so many people and gain such an overwhelming control over their governments, especially without their being aware of it? The answer to this may be found in Christ’s parable of the unjust steward, which represents Jewry. They are able to prevail in the world despite their ungodly ways because of their cunning and shrewd ways. As Christ said “For the children of this world are in their generation wiser than the children of light.” (Luke 16:8)
In other words, the Jew, with his worldly mind set, is wiser than God’s Christian people. When you read the words of Mr. Rosenthal the reality of this statement will come to light. This problem was so prevalent and important for us to overcome that Christ had instructed us to “be wise as serpents”. (Matthew 10:16)
America and the world is now covered in political, economic, moral and social problems which need to be acted upon by Christian people. As Edmund Burke stated: “The only thing necessary for evil to triumph is for good men to do nothing.” But before we can properly act we need a proper (not just a superficial) understanding of the problem. This booklet will help provide the reader with that understanding.
In the manuscript the emphasis shown as underline text has been added while that in bold is per original. The footnote comments and illustration have been added by myself.
–– Charles A. Weisman June, 1992
Addendum The Harold Wallace Rosenthal Interview (1976) audiobook (Source: https://www.youtube.com/watch?v=D4zMVZ8HnFI)
The Harold Wallace Rosenthal Interview (1976) audiobook – Harold was murdered 30 days after this interview
Before reading this interview, it is very important to be aware that there are three types of people who call themselves Jews:
1. True Torah [Sephardic] Jews: these are the descendants of Prophet Jacob-Israel (Jacobites or Israelites) (about 5%-10% of all Jews)
2. Khazarian or Ashkenazi Jews: these are the descendants of a Turkic idol/phallic worshiping tribe who migrated to Russia in the 7th Century A.C. and whose nobility converted to Judaism in the 8th Century A.C. and now inhabit mostly Europe. (about 90%-95% of all Jews)
3. Zionist Jews: these are the ones from the 2 above who are pretending to be Jews for political reasons but who’re are actually Illuminists-Luciferian-Masonic-Satanists as Harold Wallace Rosenthal admits in this interview.
They are led by the neo-Pharisees (occult-priest-banklords). They want to establish a Zionist Luciferian state from the Nile to the Euphrates from where they plan to rule the Earth. The new Israeli Supreme Court funded by the Rothschilds Banklords is full of Masonic Symbols, just like the B.I.S. Bank of International Settlements in Basel, Switzerland, which is the Mother of All Private Central Banks.
The hexagram symbol on the Israeli flag is the ancient Star of Moloch, a Satanic-Baal deity to which people were sacrificed. There is no such thing as a Star of David which the modern Jews have been fooled into believing; however, the True Torah Jews are not fooled by the Zionists Illuminatis and you can visit their websites for more info .
Harold Wallace Rosenthal (November 2, 1947 – August 11, 1976), was a senior aide to then-Senator Jacob K. Javits when Rosenthal was murdered in a terrorist attack in Istanbul, Turkey.
Rosenthal graduated from Cambridge University and Harvard University graduate school, both on scholarships. After working for Congressman Hugh Carey (D-NY) he moved to the office of Senator Walter Mondale (D-MN) (right) where he directed the senator’s legislative agenda.
After a stint at the Rockefeller Brothers Fund, Rosenthal returned to the Senate to work as a senior aide to Senator Jacob K. Javits of New York. On August 11, 1976, Rosenthal was murdered in a terrorist attack at the El Al gate in Istanbul, Turkey. The attack was blamed upon the Palestine Liberation Organization.
In his honor, the Harold Rosenthal Fellowship in International Relations has been established. Each year 9 to 13 qualified students are given the opportunity to spend the summer in professional fellowships with a members of Congress or in a government department. Applications are encouraged from graduate students interested in all branches of government.
Part One
In a highly confidential interview with a Jewish administrative assistant to one of this nation’s ranking senators, he said, “It is a marvel that the American people do not rise up and drive every Jew out of this country.”
The Jew, Mr. Harold Wallace Rosenthal, made this statement after admitting Jewish dominance in all significant national programs. He said,
“We Jews continue to be amazed with the ease by which Christian Americans have fallen into our hands. While the naive Americans wait for Khrushchev to bury them, we have taught them to submit to our every command.” (This submission has been made possible by the gradual adoption of Talmudic concepts as being Christian, thus producing a Jewish society. It is what Rabbi Martin Siegel call, “the Judaization of Christianity.”)
When asked how a nation could be captured without their knowing it, Mr. Rosenthal attributed this victory to absolute control of the media. He boasted of Jewish control of all the Media. Any newspaper which refused to absolute control of the media. He boasted of Jewish control of all the Media. Any newspaper which refused to acquiesce to controlled news was brought to its knees by withdrawing advertising. Failing in this, the Jews stop the supply of news print and ink. “It’s a very simple matter,” he stated.
When asked about men in high political office, Mr. Rosenthal said that no one in the last three decades has achieved any political power without Jewish approval.
“Americans have not had a presidential choice since 1932 when [Franklin] Roosevelt was our man; every president since Roosevelt has been our man.”
(Even before Roosevelt the Jewish influence upon Woodrow Wilson (1913-21) was quite evident, as Henry Ford wrote in 1921 — “Mr. Wilson, while President, was very close to the Jews. His administration, as everyone knows, was predominantly Jewish.”The International Jew, Dearborn Publishing Co., III, p. 28-9).
In a discussion about George Wallace [Alabama Governor running as Democratic presidential candidate], Mr. Rosenthal smiled and suggested that we note where Wallace stands today. When the U.S. foreign policy was mentioned, the bedroom confidence of the interview was all but set aside. With disdain and mockery he sneered at the American stupidity in failing to see through the entire scope of Kissinger foreign policy.
“It is Zionist-Communist policy from beginning to end. Yet the citizens think this Jewish policy will benefit America.”
(The reason for this is because the Jewish media refers to the “Zionist-Communist policy” as “American policy” pursuant to “Constitutional” provisions. Ignorance of our own system of government is the real issue here.)
He cited ‘detente’ and Angola as examples of Jewish diplomacy. The credulous nature of Americans drew only contempt from him.
The interview continued on an almost omniscient plane.
“We Jews have put issue upon issue to the American people. Then we promote both sides of the issue as confusion reigns. With their eyes fixed on the issues, they fail to see who is behind every scene. We Jews toy with the American public as a cat toys with a mouse.”
As the conversation went on into the late hours, one could sense that perhaps America deserves the reign of terror being planned for her. The Jewish mind pits every ethnic group against the other.
“The blood of the masses will flow as we wait for our day of world victory,” Mr. Rosenthal said coldly. (This is the same dialogue spoken by communist revolutionary leaders).
For hours after this incredible discussion, a sense of inadequacy prevailed. Is it possible that another group of ‘human beings’ could be so treacherous in spirit, so evil in intent? Yet, the words heard and the evidence at hand are real. Is it possible that the American people can remain docile, even while their life’s blood is being drained from them? It seems so.
What Does All This Say To Us?
Since the time that this lengthy interview was recorded, Mr. Harold Wallace Rosenthal, age 29, the administrative assistant to Senator Jacob K. Javits of New York, was killed in an alleged sky-jacking attempt on an Israeli airliner in Istanbul, Turkey, August 12, 1976.
It would appear that Mr. Rosenthal might have ‘talked too freely’ because although four people were killed and some 30 injured during the sky-jacking attempt, Rosenthal was not killed by a random bullet as were the others, From reports secured at the time, it seems amazing and strange that of all the people involved in this incident Mr. Rosenthal should have been fatally wounded. Meanwhile, I, Walter White, who conducted this confidential interview, can now state after much investigation, expense and travel, that Harold Rosenthal was undoubtedly murdered at the Istanbul airport, in what was to appear as a hijacking — probably by his own people. (“There is nothing that the International Jew fears so much as the truth, or any hint of the truth about himself or his plans.” The International Jew, Vol. I, p. 200.)
We had no desire to hurt anyone and especially members of the Rosenthal family who had suffered enough in this tragedy. We corresponded with his mother and father in Philadelphia and his brother Mark David Rosenthal who is attending college in northern California. In fact, it was he who advised me that Harold’s friends in Washington had set up a memorial fund in Harold W. Rosenthal’s name. He sent us a copy of “The Harold W. Rosenthal Fellowship In International Relations” American Jewish Committee, Washington Chapter, 818 – 18th Street N.W., Washington, D,C. 20006. It lists some of the ‘Who’s-Who’ and the honorary Co-Chairman are vice President Walter F. Mondale and Senator Jacob K. Javits.
Out of respect, we decided to wait until a year had passed since the death of Harold Wallace Rosenthal so we delayed publishing everything he gave us on that memorable day and evening. And as stated before, the interview was lengthy — as he seemed to enjoy pouring out this information — and at times it was broken — and went on into the evening.
This writer and editor is not easily shocked but as this egotist Harold W. Rosenthal raved on and on I found so much of what he said actually horrifying — the actual betrayal of which he admittedly was a part — and he appeared to gloat over the apparent success of a Jewish World Conspiracy. This, mind you, comes from an “administrative assistant” to one of our ranking Senators, Jacob K. Javits of New York.
What you are about to read should act as a WARNING to all non-Jews throughout the world. It hopefully should open the eyes of many who knew him in Washington government circles.
It becomes indeed obvious that what he discloses is not fiction. It is not imagination! He was not pretending — as he spoke with knowledge and intelligence. Many things have been said and written about the One World Jewish Conspiracy but never been described so openly. It staggers the imagination. Their plans are shocking and many will be astonished at the contents of this document. NOTHING like it has ever been told before.
We prefer not to elaborate. You be the judge.
Looking back to the time of this interview and having had time to analyze Harold Rosenthal’s candidness, we are compelled to think of him as a conceited, boastful, yet very knowledgeable person. I would classify him as an egotist and an egoist. At times his cruelty surfaced with a venom, especially as he describes the stupid Christians or ‘goy’ as he so often referred to us. This surprised me because the word goy is not in our language and he must have known this. His mind was thoroughly immersed in the one-world plan of world Jewry. With arrogance, he boasted that the Jew’s conquest of the world was almost complete — thanks to Christianity’s stupidity.
Jewish Zionism & Anti-Semitism
When asked if he was a Zionist, Mr. R. replied:
“That’s a hell of a question! At the foundation of the issue is the traditional Zionist concept of aliyah, a Hebrew term meaning the “in gathering” or return of Diaspora (dispersed) Jews to the Palestine homeland. Ever since 1948, and the creation of the state of Israel, aliyah has become a basic imperative of Israeli government policy.”
What is aliyah? Will you please spell it for me? – Wherein he did and we inquired as to the realistic meaning of aliyah. Mr. R. said:
“It is a permanent physical migration to Palestine, not just a visit.”
We asked, what is Zionism? I’ve heard Jews define it as anything from a permanent migration to financial and spiritual support of Israel from around the world. Mr. R. replied:
“Our first leader, former Prime Minister David Ben-Gurion said that Zionism without a ‘return to Zion’ is phony. Not many American Jews migrate permanently to Israel. Some say that all Jews, by definition, are Zionists. Others say that a Jew is not a Zionist unless he’s a member who pays dues to an actively Zionist organization. Definitions have been tossed everywhere since the Jewish homeland became a reality.”
(Zionist propaganda and activities have always been based and accepted on the false assumption that the Jews are Israelites, making Palestine the Jews’ land; and that they only need help to go back and to build up their state. Thus, gullible Christians support them.)
Millions of tax-exempt American dollars are sent to Israel yearly and we true Americans do not like this. Mr. R. replied:
“The naive politicians in Washington are gullible. Most of them are not too bright so the powerful Jewish lobbyists influenced this practice years ago and there is no one strong enough to stop it. Some of that money is even returned to the United States and spent on Zionist propaganda efforts, much of it through the B’nai B’rith and the Conference of Jewish Organisations and the World Jewish Congress. The Jewish Agency is a funding arm — a sort of body of B’nai B’rith officials. There is nothing wrong with sending American dollars to Israel tax-free so long as we are smart enough to get away with it. Let’s reverse this conversation for a minute. You made it clear and quite vociferously, that you don’t like Jews. Why do you hate us?”
Mr. Rosenthal, I do not hate anybody. I said I hate what the Jews are doing to us and especially as it relates to any and everything related to Christianity. I hate their deceit, cunning, and their detestable dishonesty. Does that make me anti-semitic? If it does, then I am anti-semitic!!
“Anti-Semitism does not signify opposition to Semitism. There is no such thing. It is an expression we Jews use effectively as a smear word — used to brand as a bigot like you guys — anyone who brings criticism against Jews. We use it against hate-mongers.”
(“Anti-Semitism” is a recent creation by Jews. Jews tell us what constitutes Anti-Semitism and when it exists. All the “anti-Semitism” that exists in the United States is the deliberate creation of the Jewish leaders. The Jews want and need this tool to control and silence the opposition to their harmful and repugnant ways.)
It was made clear that I despised the Jews’ corruptive influence on our Christian culture — and on our properly Christ-oriented American way of life to which Mr. R. said:
“During Christ’s time, the Jews were seeking a material and earthly kingdom, but Christ offered the Jews a spiritual kingdom. This, they couldn’t buy, so they rejected Jesus Christ and had him crucified.”
What do you mean — had him crucified? Doesn’t history prove that the Jews crucified Jesus Christ? To which he answered:
“Yes, I guess they did. I don’t beat around the bush, but 2,000 years ago your people would have done the same thing to a man who mistreated you as Christ did the Jews.”
You speak of Jesus Christ as merely a man.
“That’s all he was — a man who walked on the earth like any other man and this myth about Christ rising from the dead and returning to earth to visit with his disciples is a bunch of crap. The Jews who drove the Arabs out of Palestine did so to disprove Christ’s mission for a spiritual kingdom. You see, instead of a leader who would make an empire for the Jews, your kind of people gave the Jews a peaceful preacher called Christ who instead of an eye-for-an-eye turns the other cheek. Rubbish! We are building and, in fact, have built an earthly empire without your kind and your disappointing Messiah.”
I can see that it is you and your kind who try to get Christ out of Christmas. I feel sorry for you. To which he quickly replied:
“Don’t give me that s_ _ _. I don’t want your pity. I don’t need it! Too many Jews do not have the guts to tell you how we live and plan, but I am not intimidated by anyone or anything. I know where I’m going.”
Government and Political Control
When asked: Why do Jews frequently change their names? He said:
“Jews are the most intelligent people in the world so if it benefits them to change their names they do so. That’s all there is to it. They mix in your society which is plenty corrupt — so while the Jews are benefiting themselves the dumb goy doesn’t realize that these Jews with non-Jew names are Jews. I know what you’re thinking — about Jews in the government who use non-Jew names. Well, don’t be concerned because in the foreseeable future there will be no Presidential power in the United States. The invisible government is taking strength in that direction.”
To your knowledge, are the Jews in Russia really persecuted or are they given any kind of freedom? To which he said:
“Most Jews throughout the world — I’d say more than 90% know what is really happening to our people. We have communication unequaled anywhere. ]t is only the jerks, the ignorant and misinformed and degenerates who can find peace in your society — and you bastards hide your sins by donning sheep’s clothing. You are the hypocrites — not the Jews, as you say and write about. To answer your question — in Russia, there are two distinct governments — one visible and the other invisible. The different nationalities — whereas the invisible is composed of all Jews. The powerful Soviet secret police takes its orders from the invisible government. There are about six to seven million Communists in Soviet Russia. 50% are Jews and about 50% gentile — but the gentiles are not trusted. The Communist Jews are united and trust each other — while the others spy on one another. About every five or six years the secret Jewish Board calls for the purge of the Party and many are liquidated.”
When asked, Why? He said:
“Because they begin to understand too much the Jewish secret of government. Russian Communists have a Secret Group Order which consists of Jews only. They rule over everything pertaining to the visible government. It was this powerful organization that was responsible for the secret removal of the center of Communism to Tel Aviv from where all instructions now originate.”
Does our government and the United Nations have knowledge of this? Mr. R. replied.
“The United Nations is nothing but a trap-door to the Red World’s immense concentration camp. We pretty much control the U.N.”
When asked: Why the Communists destroy the middle class or educated and their entire families when they invade a country? Mr. R. replied:
“It is an established rule to destroy all members of pre-existing government, their families and their relatives but never Jews. They destroy all members of the police, state police, army officers and their families but never Jews. You see, we know when a government begins to search for the Communists within its borders — they are really attempting to uncover Jews in their area. We’re not fooled! The invisible rulers in the Communist countries have a world control over the propaganda and the governments in free countries. We control every media of expression including newspapers, magazines, radio and television. Even your music! We censor the song released for publication long before they reach the publishers. Before long we will have complete control of your thinking.”
(Those who do not have the might to conquer their enemies must resort to mind control, which eventually can be more effective than outright physical control, as none are aware of the control and thus no resistance is made.)
Christianity and Judaism
The way you boast — if this is true — it is frightening to think about our future — and that of Christianity — to which Mr, R. said:
“There will be a forced class of warfare here in the United States and many will be liquidated. You will unquestionably be among them. The Jews will not be harmed. I’m not boasting! I’m giving you the facts! And it is too late for your Christian followers to put up a defense. That time is long past. Long, long ago we HAD to become the aggressors!! That is undoubtedly one of our GREAT purposes in life. WE are the aggressors!!”
After reminding him that we thought he was intelligent but now realize that he doesn’t know what he was talking about he replied:
“Judaism is the unequaled culture — with nothing, nothing anywhere in the world to compare with it. Your so-called Christianity is an outgrowth of Judaism. The cultural and intellectual influence of Judaism is felt throughout the entire world — yes, throughout civilization.”
When I asked whether he thought we faced a problem eventually with the Blacks because of their startling population increase he said that the Blacks are helping to serve ‘our purpose’ which might mean several things.
We discussed the Black invasion of city, county and state and their prominence now in television. Also how ridiculous it is for Blacks to become converted to Jews — like Sammy Davis for instance. Mr. R. replied:
“That doesn’t mean anything. We know that a Black cannot become a Jew and that Sammy Davis is still Black. It may have been to his advantage to become converted. In reality he still remains a nigger and not a Jew.”
I told him of my in-depth study of the Jews and that there were few who have done more research on world Jewry than I — and about my unpleasant discoveries — reminding Mr. R. that there is no morality among Jews. He replied:
“Money is more important than morality. We can accomplish anything with money. Our people are proving that in Israel where its strength against attack is its permanent state of war readiness. Israel can now win in any encounter. The kibbutz-raised intellectual elements are going to build that small country into a mid-east wonderland. It will also eventually be the base for World Government Headquarters.” (Talmudic Judaism is a religion of Jewish world control and slavery.)
We discussed the tragedy of Watergate and corruption at all levels of government and suggested that government representatives practice more openness and candor in dealing with the people. Mr. R. said:
“What good would it do? What the hell does the public know about the running of government. The great majority are asses — horses asses!!”
May we quote you on that?
“I don’t care: what you do — as I said, few have the guts to speak out. We would all have better understanding between each other — jews and gentiles — if we spoke out more openly. Your people don’t have guts. We establish your thinking — we even place within you a ‘guilt complex’ making you afraid to criticize Jewry openly.”
The Jewish Belief and Religion
In the quietness of this enlightening conversation it became clear that the understanding poured forth did not come from a novice. Mr. Rosenthal was asked how Jews gain acceptance so easily among other races. His answer was long and thorough.
“At a very early date, urged on by the desire to make our way in the world, Jews began to look for a means whereby we might distract all attention from the racial aspect. What could be more effective, and at the same time more above suspicion, than to borrow and utilize the idea of a religious community? We’ve been forced to borrow this idea from the Aryans. We jews never possessed any religious institution which developed out of our own consciousness, for we lack any kind of idealism. This means that a belief in life beyond this terrestrial existence is foreign to us. As a matter of fact, the Talmud does not lay down principles with which to prepare the individual for a life to come, but furnishes only rules for a sumptuous life in this world. It is a collection of instructions for maintaining the Jewish race and regulating: intercourses between us and the goy. Our teachings; are not concerned with moral problems, but rather with how to ‘get.’ (This explains the parasitic nature of Jewish people. Jews never get rich off one another, but seek to ‘get’ the labor and wealth of others.)
“In regard to the moral value of the Jews’ religious teaching, there exist quite exhaustive studies which show the kind of religion that we have in a light that makes it look uncanny to the Aryan mind. We are the best example of the kind of product which religious training evolves. Our life is of this world only and our mentality is as foreign to the true spirits of Christianity as our character was to the Founder of this new creed 2,000 years ago. The Founder of Christianity made no secret of his estimation of the Jews and the fact that he was not one of us. When he found it necessary he drove us out of the temple of God, because then, as always, we used religion as a means of advancing our commercial interest.” (The Merchants of Babylon have commercialized our society.)
“But at that time, we managed to nail Jesus to the cross for his attitude towards us; whereas, the modern Christians enter into party politics and in order to win elections, they debase themselves by begging for Jewish votes. They even enter into political intrigues with us against the interests or their own nation. (These people have been called by various names — scalawags, political prostitutes, carpetbaggers, charlatans, traitors, stooges, pawns, etc.)
“We can live among other nations and states only as long as we succeed in persuading them that the Jews are not a distinct people, but are the representatives of a religious faith who, therefore, constitute a ‘religious community,’ though this be of a peculiar character. As a matter of fact, this is the greatest of our falsehoods.”
(The Jews have established five major falsehoods which work to conceal their nature and protect their status and power, to wit:
1) The Jews are Israelites, and thus God’s chosen people; 2) Jesus Christ was a Jew; 3) That 6 million Jews were killed in a holocaust during WW II; 4) That all races are equal, or that all are brothers; and, 5) That the Jews are just another religious group.)
“We are obliged to conceal our own particular character and mode of life so that we will be allowed to continue our existence as a parasite among the nations. Our success in this line has gone so far that many believe that the Jews among them are genuine Frenchmen, or Englishmen, or Italians, or Germans who just happen to belong to a religious denomination which is different from that prevailing in these countries. Especially in circles concerned with government, where the officials have only a minimum of historical sense, we are able to impose our infamous deception with comparative ease. Therefore, there is never the slightest suspicion that we Jews form a distinct nation and are not merely the adherents of a ‘confession.’ Though one glance at the press which we control ought to furnish sufficient evidence to the contrary, even for those who possess only the smallest degree of intelligence.”
The Money Power
When questioned about the ways in which the Jews have gained power, Mr. Rosenthal said:
“Our power has been created through the manipulation of the national monetary system. We authored the quotation. ‘Money is power.’ As revealed in our master plan, it was essential for us to establish a private national bank. The Federal Reserve system fitted our plan nicely since it is owned by us, but the name implies that it is a government institution. From the very outset, our purpose was to confiscate all the gold and silver, replacing them with worthless non-redeemable paper notes. This we have done!”
When asked about the term ‘non-redeemable notes,’ Mr. Rosenthal replied:
“Prior to 1968, the gullible goy could take a one dollar Federal Reserve note into any bank in America and redeem it for a dollar which was by law a coin containing 412 1/2 grains of 90 per cent silver. Up until 1933, one could have redeemed the same note for a coin of 25 4/5ths grains of 90 per cent gold. All we do is give the goy more non-redeemable notes, or else copper slugs. But we never give them their gold and silver. Only more paper,” he said contemptuously.
“We Jews have prospered through the paper gimmick. It’s our method through which we take money and give only paper in return.”
(The economic problem of America and the world is ultimately a Jewish problem, or as Henry Ford stated: “The Money Question, properly solved, is the end of the Jewish Question and every other question of a mundane nature.” The International Jew, Vol. III, p. 221.)
Can you give me a example of this we asked?
“The examples are numerous, but a few readily apparent are the stocks and bonds market, all forms of insurance and the fractional reserve system practiced by the Federal Reserve corporation, not to mention the billions in gold and silver that we have gained in exchange for paper notes, stupidly called money. Money power was essential in carrying out our master plan of international conquest through propaganda.”
When asked how they proposed doing this, he said:
“At first, by controlling the banking system we were able to control corporation capital. Through this, we acquired total monopoly of the movie industry, the radio networks and the newly developing television media. The printing industry, newspapers, periodicals and technical journals had already fallen into our hands. The richest plum was later to come when we took over the publication of all school materials. Through these vehicles we could mold public opinion to suit our own purposes. The people are only stupid pigs that grunt and squeal the chants we give them, whether they be truth or lies.”
Mind Control & Conditioning
When asked if the Jews felt any threat from the ‘silent majority,’ he laughed at the idea, saying:
“There is no such thing as the silent majority because we control their cry and hue. The only thing that exists is an unthinking majority and unthinking they will remain, as long as their escape from our rigorous service is the opiate of our entertainment industry. By controlling industry, we have become the task masters and the people the slaves. When the pressure of daily toil builds to an explosive degree, we have provided the safety valve of momentary pleasure. The television and movie industries furnish the necessary temporary distraction. These programs are carefully designed to appeal to the sensuous emotions, never to the logical thinking mind. Because of this, the people are programmed to respond according to our dictates, not according to reason. Silent they never are; thinking they will remain.”
Continuing his thought of Jewish control over the goy, Mr. Rosenthal said:
“We have castrated society through fear and intimidation. Its manhood exists only in combination with a feminine outward appearance. Being so neutered, the populace has become docile and easily ruled. As all geldings in nature, their thoughts are not involved with the concerns of the future and their posterity, but only with the present toil and the next meal,”
Manipulation of Labor & Industry
It was obvious that the excitement of Mr. Rosenthal was triggered when mention was made of the nation’s industry.
“We have been successful in dividing society against itself by pitting labor against management.
(The social-labor movement, employing labor unions, a manipulation of wages and prices, and government regulation of business, was the brainchild of Jews such as Karl Marx and Samuel Gompers. The result was a destruction of free enterprise.)
“This perhaps has been one of our greatest feats, since in reality it is a triangle, though only two points ever seem to occur. In modern industry where exists capital, which force we represent, is the apex. Both management and labor are on the base of this triangle. They continually stand opposed to each other and their attention is never directed to the head of their problem. Management is forced to raise prices since we are ever increasing the cost of capital. Labor must have increasing wages and management must have higher prices, thus creating a vicious cycle. We are never called to task for our role which is the real reason for inflation, since the conflict between management and labor is so severe that neither has time to observe our activities. It is our increase in the cost of capital that causes the inflation cycle. We do not labor or manage, and yet we receive the profits. Through our money manipulation, the capital that we supply industry costs us nothing. Through our national bank, the Federal Reserve, we extend book credit, which we create from nothing, to all local banks who are member banks. They in turn extend book credit to industry. Thus, we do more than God, for all of our wealth is created from nothing. You look shocked! Don’t be! It’s true, we actually do more than God. With this supposed capital we bring industry, management and labor into our debt, which debt only increases and is never liquidated. Through this continual increase, we are able to pit management against labor so they will never unite and attack us and usher in a debt-free industrial utopia.
“We are the necessary element since we expend nothing. Management can create its own capital — the profits. Its business would grow and profits increase. Labor would prosper as well, while the price of the product would remain constant, the prosperity of industry, labor and management would continually increase. We Jews glory in the fact that the stupid goy have never realized that we are the parasites consuming an increasing portion of production while the producers are continually receiving less and less.”
The Control Over Religion
As the hours rolled on in this intense, but cordial, interview, Mr. Rosenthal exposed his thoughts concerning religion.
“Religion, too, must be taught, and through this necessity we have labored. (As the Jew Karl Marx stated: “Religion is the opiate of the people.”) With our control of the text book industry and the news media, we have been able to hold ourselves up as the authorities on religion. Many of our rabbis now hold professorships in supposed Christian theological seminaries. We are amazed by the Christians’ stupidity in receiving our teachings and propagating them as their own. (This is one of the main reasons for the power and the control Jews have attained over white nations — the adopting of Jewish ways. As Henry Ford stated: “The Christian cannot read his Bible except through Jewish spectacles, and, therefore, reads it wrong.” (The International Jew Vol. IV, p. 238). As a result, Christians don’t have God’s word on a certain matter, they have the Jew’s word.) Judaism is not only the teaching of the synagogue, but also the doctrine of every ‘Christian Church’ in America. Through our propaganda the Church has become our most avid supporter. This has even given us a special place in society, their believing the lie that we are the ‘chosen people’ and they, gentiles.
“These deluded children of the Church defend us to the point of destroying their own culture. (Jews need not have their finger on every button that causes a destruction or a Judaization of Christian civilization, as in many cases they have their proselytes or “Gentile fronts” to do it for them.) This truth is evident even to the dullard when one views history and sees that all wars have been white fighting white in order that we maintain our control. We controlled England during the Revolutionary War, the North during the Civil War, and England and AmericThrough our influence of religion we were able to involve the ignorant white Christians in war against themselves which always impoverished both sides while we reaped a financial and political harvest. Anytime truth comes forth which exposes us, we simply rally our forces — the ignorant Christians. They attack the crusaders even if they are members of their own families. (Anyone who has been in the forefront exposing the truth of the Jewish issue can attest to this fact stated by Mr. Rosenthal.) a during World War I and II.
“Through religion we have gained complete control of society, government and economics. No law is ever passed except its merits have previously been taught from the pulpits. An example of this is race equality which led to integration and ultimately to mongrelization. The gullible clergy in one breath instruct their parishioners that we are a special, chosen people while in another breath proclaim all races are the same. Their inconsistency is never discovered. So we Jews enjoy a special place in society while all other races are reduced to racial equality. It is for this reason that we authored the equality hoax, thereby reducing all to a lower level.
“We have been taught that our current economic practices are benevolent therefore Christian. These pulpit parrots extol our goodness for loaning them the money to build their temples, never realizing that their own holy book condemns all usury. They are eager to pay our exorbitant interest rates. They have led society into our control through the same practice. Politically, they hail the blessings of democracy and never understand that through democracy we have gained control of their nation. Their book (Notice that Mr. Rosenthal always refers to the Bible as their book — the white people, never as our book or the Jews’ book) again teaches a benevolent despotic form of government in accordance with the laws of that book, while a democracy is mob rule which we control through their Churches, our news media and economic institutions. Their religion is only another channel through which we can direct the power of our propaganda. These religious puppets’ stupidity is only exceeded by their cowardice, for they are ruled easily.”
The Light Dawns
Rarely does any man confess the intimacy of his soul as did Mr. Rosenthal. Hindsight suggests that there was a greater Force compelling this man to reveal what has been written here. The remainder of the interview seems to confirm this.
“Since we do not believe in a life after death, all our efforts are directed to the ‘now.’ We are not as foolish as you and will never adopt an ideology that is rooted in self-sacrifice. Whereas you will live and die for the benefit of the community, we will live and die only for our own individual self. The idea of self- sacrifice is abhorred by Jews. It is abhorrent to me. No cause is worth dying lot since death is the end. The only time we unite is to preserve our individual selves. As a group of wolves unite to attack a prey, but then disperse after each is filled, so we Jews unite when peril is pending, not to preserve our community but to save our own skin.
“This attitude permeates our entire being and philosophy. We are not the creators for to create would only benefit another.
(The white race has clearly been the creators in terms of inventions, achievements, etc., and by them “all the families (or races) of the world have been blessed (or have benefited from them), as prophesied in Genesis 12:3, 28:14. This proves Jews are not God’s chosen people.)
“We are the ‘acquirers’ and are interested only in satisfying the ‘self.’ To understand our philosophy understand the term ‘to get.’ We never give but only take. We never labor but enjoy the fruits of others’ labor. We do not create but confiscate. We are not the producers but the parasites. We can physically live within any society, but always remain spiritually apart. To work would be to produce and the highest form of that labor would be to create. Your race has always worked for the satisfaction of what it produces. We would never work for anyone’s benefit, only for what we can get. We have used this Aryan attitude to achieve our greatest prosperity. You will work for the enjoyment you derive out of producing, while never being concerned about the pay. We take your productivity for a paltry fee and turn it into fortunes.
“Until recently, the pride of workmanship exceeded the quest for high incomes. However, we have been able to enslave society to our own power which is money, by causing them to seek after it. We have converted the people to our philosophy of getting and acquiring so that they will never be satisfied. A dissatisfied people are the pawns in our game of world conquest. Thus, they are always seeking and never able to find satisfaction. The very moment they seek happiness outside themselves. they become our willing servants.
“Your people never realize that we offer them only worthless baubles that can not bring fulfillment. They procure one and consume it and are not filled. They procure one and consume it and are not filled. We present another. We have an infinite number of outward distractions, to the extent that life can not again turn inward to find its definite fulfillment. You have become addicted to our medicine through which we have become your absolute masters. (For this reason Christ said, “beware of the leaven of the Pharisees” (Matt. 16:6). This was a warning against their Talmudic-Babylonian doctrines, which grow in men’s minds and permeates throughout society, until this philosophy finally enslaves them (Col. 2:8).)
“On the first and fundamental lie, the purpose of which is to make people believe that we are not a nation but a religion, other lies are subsequently based. Our greatest fear is that this falsehood will be discovered, for we will be stamped out the moment the general public comes into possession of the truth and acts upon it
(It is one thing to put a man in possession of the truth, to get him to understand it is another, and to get him to act upon it is another still. Truth by itself has no value unless used or applied in some way.)
” It is becoming apparent that an awakening is occurring even here in America. We had hoped that through our devastation of Christian Germany that any subject dealing with us would be a fearful taboo. However, there seems to be a resurgence here in the one nation that we so strongly control. We are presently making plans for a rapid exodus. We know that when the light begins to dawn, there will be no stopping it. All efforts on our part will only intensify that light and draw focus upon it.
“We fear that light is coming forth in movements across this land, especially yours. It has amazed us how you have been successful in reaching the people after we closed every door of communication. This, we fear, is a sign of a coming pogrom that will take place in America soon. The American public has realized that we are in control, which is a fatal mistake on our part. This nation could never be the land of the free as long as it is the land of the Jew.
(This is a concept most patriots cannot understand. Patriots have spent untold man-hours fighting the IRS, the Federal Reserve, the media, Congress or government in general. These things are merely tools which the Jew now uses against the detestable ‘goyim’. The problem is not the tool or device, but the heathen in control of it.)
“This is the revelation that will be our undoing. The American people have been easily ruled through our propaganda that the pen is mightier than the sword. We virtually get away with murder, and all the goy do is to talk about it, which is ineffective since we, the masters of propaganda, always publish a contradicting account. If the Aryan would review history and apply those lessons of the past, then the pen will be thrown down in disgust and the sword wielded in the heat of passion. (A recurrence to history would edify our minds and show us that the European countries solved their Jewish problem only by use of force.) Thus far, we have escaped the sword, when the only reprisal is some periodical of no repute, or some pamphlet with limited circulation. Their pen is no match for ours, but our constant fear is that they may open their eyes and learn that no change was ever brought about with a pen. History has been written in blood, not with ink. No letter, editorial or book has ever rallied the people or stopped tyranny. We understand this principle and are continually propagandizing the people to write letters to the President, to Congress and to their local media. We are safe to continually exploit, intimidate and disenfranchise the white American as long as they are preoccupied with the illusion of educating the masses through printed material. Woe be unto us if they ever see the futility of it, lay down the pen and employ the sword.
“History confirms the fact that the passions of an aroused minority, no matter how small a group, have exerted enough power to topple the greatest empire. The movements that control destiny are not those that rest on the inactive majority; but on the sheer force of an active minority. Will is power, not numbers, for a strong Will will always rule the masses!”
(In examining the extent of Jewish power and control over America Henry Ford stated this control “can be explained only by the Jewish Will to Power.” The International Jew (1920) Vol. I, p. 210.)
“Again, we are safe as long as our Will is stronger, or the Will of the people is misdirected, scattered and without leadership. We will never be deposed with words, only force!”
(Would this not be the logical and proper course of action required to rid the land of any type of invader or hostile enemy?)
The wisdom of Mr. Harold Rosenthal has been set forth truthfully and accurately. The question now to you is,
WHAT CAN YOU DO TO PROTECT THE NATION AND EVERY CITIZEN FROM THE ABOVE POTENTIALS?
Those of us who have been in this battle to save our once great nation for so many years possibly become calloused, not too sensitive to the horrible things going on around us. I must admit however, that the FACTS as conveyed by Harold Wallace Rosenthal have made their impact on this writer. The interview, or perhaps a better word might be confession, has helped to bring to the surface a reality of what we veterans have known for years, but the stark reality of Jewish treachery becomes more shocking when getting it ALL in one package.
Mr. Rosenthal, a former influential Jew in his own right, prided himself in being a vital part of the admitted control of the media, and of their invisible government in which no political power is exercised without Jewish approval. Let us also highlight the other key remarks of Mr. Rosenthal:
– That the American people have no guts and the Jews sneer at their stupidity.
– The Jews’ power through their money and the money power afford them a “master plan” for international conquest through propaganda.
– There is in America an “unthinking majority.”
– The Jews’ treachery of pitting labor against management.
– The Jewish belief that Christ was just another man on the earth.
That Jews are admitted parasites who have gained control of our society, government and economies through their religion.
– The myth of the Jews being the “chosen people.”
– The confessed “big lie” that the Jews are a religion and not a nation.
– That the Jews fear being discovered for what they are.
We are beginning to uncover the whole conspiracy on the part of the Communists and World Zionism to capture control of our nation, and the Jews and their prostituted media are beginning to admit, as Mr. Rosenthal said, that we have them on the run, Believe us, dear reader, it will be a shock to the Jewish world when this gets into circulation and they discover we have our hands on this ‘first hand’ information from a Jew who was formerly respected in high government office, and it is this Report that could ‘trip the miracle.” If, with your help, we can get this material distributed in the hands of citizens and even in government offices throughout the country, it might help bring about the desired ‘action.’
As you have observed, the Jew conspiracy is to reduce our population to a subservient obedience designed to groom us for a Jew-controlled, international, money-changing dictatorship designed by Jewish-Zionists and Communists. This is occurring and will continue if the American public allows itself to be so subdued. (The ignorance and apathy of the people have been an open invitation to the Jew to ensnare them in their socialist plans.) These One World subverters who have been running our bureaucracy in Washington have permitted over 12,000,000 aliens to come into this country illegally from all the nations of the world including China and Mexico and all nations in between. They are holding jobs which amount to more than the number of people we have unemployed.
This manuscript can act as a weapon with which we will open the eyes of the masses. They know something is wrong but they do not know what to do. NOW we can show them. Only by knowing the truth of the problems can a proper course of action be made. Thus the importance of circulating this evidence to tens of thousands is necessary so a victory could be within our grasp. Although it is a lengthy manuscript, its contents will hold the attention of almost any reader. Why? Because it affects every man, woman and child in America. Yes, even throughout the world. IT IS THAT IMPORTANT! There cannot ever be another document of such vital importance.
This has to do with life and death truth. The revelations in this document are shocking and unbelievable to the innocent who can scarcely imagine such self-confessed evil ambitions. Mr. Rosenthal appeared to take great pride in being able to disclose some of their inner, untold secrets — all of which unfolds as we listen to every word spoken (mine and his) during the lengthy interview (Walter White’s interview with Harold Rosenthal) which is recorded on cassette tapes as our documentation.
The Jewish nation is the enemy of ALL nations. They have already become hysterical since this document was brought to their attention.
God save us! And that appeal to God is not an idle gesture. My Christian faith remains intact. “God save our nation,” even if at present we are prisoners of a propaganda monopoly by a handful of subverters and manipulators. We can, with His help, lift the yoke and break the bonds so that our majority by righteous representation, can assert itself in following the freedom under our United States Constitution,
Warning
There is a risk involved in printing this manuscript. This writer was struck down on March 13, 1978 and badly beaten. But I risked my life before and I shall gladly do it again if only to get this knowledge into the hands of a few million people. The reward that comes to those who stand by the Truth, regardless of the cost, is akin to what our Lord must have experienced when He resisted the devil. After the devil went away, the Scripture says, “Angels came and ministered unto Him.” We are in the final battle. We must do everything possible to “Pass the Word”… including prayer. (God has a plan for a nation to follow to free it from alien captivity — “If my people, which are called by my name, shall humble my, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chr. 7:14, also Deut. 30:1-4, I Kings 8:33-34.)
At the time of my interview with Mr. Rosenthal, I knew it was powerfully potent and I had an overwhelming confidence in its content to arouse and awaken many who formerly disbelieved. It is interesting how the Rosenthal document confirms the theme of the “Protocols of The Learned Elders of Zion.” It might be called “Personalized Protocols — 1979 Edition.”
Anyone who does not know that the organized Jew is the instigator of World Communism, of International Zionism, and is in a conspiracy to destroy Christian civilization, is too naive and too ignorant to deal with the problems we face. The Christ-hating Jew who conspires against our Christian Heritage, enjoys nothing better than the conservative who protects the Jew and will talk about everything dangerous to our country except the Hidden Hand of the Jew conspirators, the root of all evil which threatens Christian civilization. (While it is “the love of money” which “is the root of all evil” (I Tim. 6:10), the Jew exhibits far above other peoples, a love of money; and have an instinctive and compelling desire for attaining as much wealth as possible regardless of the means or harm it may cause.)
This evil force is the “ANTI-CHRIST,” as revealed in the second letter of John, who says: “He is the Anti-Christ, that denies the Father and the Son.” These Jew protecting conservative Americans are knowingly or unknowingly helping to destroy their own country. As a result
— JEWS RULE AMERICA
— THEY PLOT TO RULE THE WORLD
— WE ARE IN BONDAGE
— CAN WE ESCAPE? — YES, BUT ONLY, if the Jew protecting conservatives, who are helping the ANTI-CHRIST ZIONIST to DIVIDE AND CONQUER will learn and accept the TRUTH and be guided by the warnings of OUR SAVIOUR (John 8:44, and Matt. 23:12, etc.), and never think that they know better than He, — and if they will UNITE with REAL Americans who know the TRUTH, in a battle to save our Country, we can escape from the clutches of CHRIST’S WORST ENEMIES — THE ANTI-CHRIST JEWS, for this is ONE of several ways in which our Country can be saved.
This means that whosoever forgets or omits the Jewish question, be it through ignorance, or fear, is unfit to be a preacher, teacher or official. This means that every Security risk, ONE WORLDERS ATLANTIC UNION PLOTTER and Alien ANTI-CHRIST ZIONIST, whose loyalty is to another Country, and all of their TRAITOR agents and stooges MUST BE BANISHED BY “REAL” AMERICANS UNITED FROM EVERY POSITION OF POWER AND INFLUENCE IN THIS NATION — AND INSTEAD — PUT NONE BUT REAL AMERICANS ON GUARD” — For this is the way by which our Country started, and thus the way it can be saved.
“Most Jews do not like to admit it, but our god is Lucifer.” The above is an exact quote of Harold Wallace Rosenthal, former top Administrative Aide to the then Senator Jacob Javits, who was since defeated in the 1980 election. I, Walter White, Jr., for the past 17 years Director and Editor of the monthly conservative publication WESTERN FRONT, was told about Mr. Rosenthal’s boastings around Washington, D.C., and I was encouraged to meet with him and to interview him (for a fee). Mr. Rosenthal had stated publicly that the Jews will completely dominate throughout the entire world—and that they control every facet of political life in America and every aspect of the communication media. (Mr. R’s emphasis).Eventually Mr. Rosenthal and l were brought together, at which time I interviewed him privately and taped said interview with Mr. Rosenthal’s knowledge and consent. During the lengthy meeting Mr. Rosenthal became impatient, rude and vulgar (all of which is recorded on the tape) and he sought the balance of his fee before I had concluded my questioning.Since the entire interview was so lengthy, in 1977 we released and published only the first portion under the same title as above “THE HIDDEN TYRANNY.” Copies of this manuscript (Part I) have been sought by people from all around the globe. We now release the balance of the taped interview as Part Two. Although I do not wish to digress, an Eastern analyst has told me that “The Hidden Tyranny” manuscript (Part I) has had a pass-on readership of 3.5%. Thus, if true, the manuscript (Part I) has been read by more than 7 MILLION people. When this final portion (Part Two) begins circulating, its impact may be even greater. It depends upon you, the reader.Before any agreement was reached between us, I had established with Mr. Rosenthal that he would answer an unlimited number of questions with complete honesty and to the best of his ability. It was because of this understanding that I took issue with Mr. Rosenthal during the final stages of the interview and accused him of not being honest with me as it related to his response to my question: “Do you have knowledge of WHEN and WHY the story began about the Jews being God’s chosen people?” That is when he said in part: “Most Jews do not like to admit it, but our god isLucifer—so I wasn’t lying—and we are his chosen people. Lucifer is very much alive.”As this goes to press, we still seek a governmental body to investigate Harold Rosenthal’s allegations. My dictionary conveys such allegations as “TREASON.”We now pick up after a dispute during which the tape recorder has been turned off. Obviously where the “W” appears, those are my words. Where the “R” appears, that indicates comment.
W. Mr. Rosenthal, when true history is permitted to be published at large—when the truth actually surfaces—what do you expect the people of the world will do to you Jews’?
R. I thought we had concluded this interview.
W. I’m concerned—and this question seems to require your answer.
R. We were all finished White, and now you start to pump me again. I’ve already given you the ‘tables of stone’ and yet you want more.
R. Never mind—you wouldn’t understand anyway—you Christians!!!
W. So now you damn me because I’m a Christian. I thought we had tried to keep this on a business-like basis did we not?
R. (Mumbled exclamation by Rosenthal!!)
W. Whatever that is—or means, you’re using words I’ve never heard before. Are you speaking English?
R. I said ——-.
W. Will you spell it?
R. (Rosenthal spells M-I-S-C-H-N-A-H and briefly says it is from the basics of the Talmud). Mr. R. continues: Let’s not dwell on this. We’re not getting anywhere—besides we had concluded things and that ends our agreement. W. Are you afraid to answer the question I posed?
R. Who the hell do you think I am—I’m not afraid to answer any question but I’ve given you enough information for a book.
W. Did I not pay you as per our agreement?
R. Yeah—sure—but again you’re wanting more. All right, you want my opinion as to what the people of the world are going to think when history is written.
W. Well, I didn’t pose the question exactly like that, but go ahead.
R. I don’t give a damn what the people will think. Besides, whenever that happens you and I will be dead. Plain dead. Does that satisfy you? W. There are two or three questions among my notes here Mr. Rosenthal which have yet to be answered and one is quite important.
R. What is that?
W. The story about the six million Jews supposedly cremated or murdered by the Nazis.
R. What about it?
W. Do you know who or what Jewish organization created that big lie?
R. No, I don’t know anything about its authenticity. I don’t think it’s too important anyway.
W.Mr. Rosenthal, you know better than that, What about the younger generation who is growing up believing this big lie? And you say it’s not important!!
R. It was an outgrowth of the war and we all know that Hitler hated the Jews so someone, somewhere, thought of exaggerating the number. We know that many, many Jews were killed by the Nazis.
W. I‘m sure you know that when World War II broke out there were less than a quarter of a million Jews in ALL of Germany. Many thousands had already left Germany. R. So what? As I said before, the Jewish people are the cleverest people in the world. So somebody thought up a big number and perhaps it grew until now the number of Jews killed is six million. We have control of the news media and that is the great difference. Otherwise your people could tell YOUR big lie.W. Go you brush it off that lightly. Something of such enormity . . . Mr. R. interrupted here saying—My people have been taught to give consideration and attention to our teachers rather than to the words of your people and laws.
W. You’re living in America, Mr. Rosenthal, It is our duty to uphold the laws of our Country. Your religion teaches you that you may take an oath such as when being inducted into political office—and if the oath displeases you, you can deny silently the fact you have taken that oath. Now I have copies of the Jewish document—called the Kol Nidre and I have proven their authenticity. (The Kol Nidre (“all vows”) is found in the Talmud book Nedarim (Vows), and is recited each year in the synagogue on the Day of Atonement It allows all future obligations. oaths or pledges a Jew may engage in to “be deemed absolved, forgiven, annulled, and void, and made of no effect.” This allows Jews to lie, subvert, cheat, etc.
R. Well—all Jews don’t practice that oath business, I’m sure.
W. But they do practice it, do they not—with the Rabbi’s approval.
R. To some extent. Perhaps when it is helpful to the individual.
W. Is that not sinful?
R. Maybe to your way of thinking. I’ve told you—you and I are different. We are different people. Our beliefs are entirely different. We have been raised that way for many centuries so it is not a sin for us to take any oath and break it. It’s our teaching. (This point on the difference of character has been made by many other Jewish writers and statesmen, and is well supported in history and science. Yet, ironically, Christians continue to believe the Jewish lie that “we are all the same” or “equal”).
W. I’ve possibly saved the most important question of all until now.
R. Listen, White, if you’re going on any further, my time is money. We made an agreement and you’re extending it beyond reason. You have it all on tapes and remember that we agreed for you to take whatever you want from the tapes and your notes—but no reproduction of the tapes under any circumstances. They are to be destroyed. If you violate this White, we’ll cut your b—s off.
W.Who are WE?
R. Just get smart and you’ll find out. You don’t want any trouble and I don’t either. You keep our agreement and no one gets hurt!! Now give me the rest of my money. Okay?
W.I intend to keep our agreement to the letter and you have my word of honor that these tapes will not go any further than my use in the preparation of the story. There is no misunderstanding. We agree on that and I’ll keep my word. You’ll get your money in a minute.
R. I have friends White —I know a lot of people and I don’t want them to be reading things attributed to me that I didn’t say. I don’t give a damn what you or anybody else thinks—but I don’t want lies printed—only the questions and answers of this interview. W.We understand each other perfectly in that regard, Mr. Rosenthal. Now, please, this question!!
R. Shoot. But remember I need Las Vegas money. W.Surely you must know somewhere in your schooling, or you have some kind of personal feeling or understanding as to WHEN and WHY the story began that the Jews are God’s Chosen People.
R. We ARE God’s chosen people.
W.Do you really believe that Mr. Rosenthal?
R. Maybe I can explain or perhaps Jake could give you a better answer . . .
W. Who is Jake?
R. Jake Javits—you know, my associate. He’s the man that I work for and he’s a pretty smart guy. Plenty smart. His answer might serve your purpose for the story better.
W. I want your answer!
R. . . . You and we actually have a different God.
W.Is that the answer to the Jews being God’s chosen people?
R. To our god we are chosen ones. We are taught that from our childhood.
W.That is an evasive answer. You know what I mean when I pose such a question and I don’t believe your reply or your explanation.
R. Okay. I don’t give a damn what you believe.
W. Do your people believe that Jesus Christ was a Jew?
R. Hell! We’re not going back to that again are we? We’ve already gone over that.
W.That was before the tape machine was ever turned on. I don’t think we recorded your reply to this question.
R. Well, I can’t answer for all Jews. I guess you’re asking what Jews throughout the world believe?
W. Yes.
R. Jake could answer that better than I.
W. Please, I don’t want Senator Javits’ answer to anything. I want your answer.
R. White, I know what you’re searching for. I’ve known from the beginning but that’s all right. You and we are so apart. You’re another breed. You’re not our kind. It’s not secret that we do not respect you, and of your kind. (Genesis 3:15). W. Are you referring to just our kind as ‘Christians’?
R. No, you gentiles—all of you are our enemies. When I was a little boy, just a kid, very young, we were taught very wisely. Many centuries ago when the Jews were persecuted in almost every country and driven out of so many countries—some of the governments, I cannot remember exactly whether it was the government of France or Spain. Anyway, the government demanded that the Jews must become Christians or be expelled from the country.
W. Yes, I recall reading of this many times. R. Was it France or Spain? W. Possibly both but I vividly remember the story of Queen Isabella of Spain —how patient she was with the Jews—always giving them the benefit of doubt—until such time as her eyes were opened completely to the deceptions of the Jews. But please go on.
R. Anyway, the Jews at that time had a very wise Rabbi leader, a world leader, and his advice was respected throughout the world. He said that the Jews must pretend to become Christians and bide their time and make real sacrifices if necessary. We have always been ready to sacrifice a few thousand Jews in exchange for world leadership. (This was the plan of the Jews who instigated WW II. Some Jews were sacrificed so that the “persecution” propaganda could continue.) It is a small price and there is nothing wrong with that. I was taught that we Jews must become lawyers so we could control and strangle the courts, and even the judges, unless they were Jews. We should become doctors and teachers and leaders in all the churches—and this goal has almost been fully accomplished.
I said it before and I’ll say it now—that we will have complete, I say complete control, throughout the entire world possibly before I die. We are very successful in keeping you gentiles confused. We create confusion. (The word Babylon in Hebrew is Babel> and means >confusion. The Jews are masters at confusion because they are the ringleaders of the system known as “Mystery Babylon”). You’re not stupid White. You know that the Jews are successful because of our unity. We die for one another if necessary. We generously finance our own, so it is understandable how we govern not only in this country. We direct American foreign affairs. We are the super government of the world. Is that enough?
W. Go on. I find what you are saying most interesting. Please go on.
R. We are the most powerful international body of people in the world! Do you believe that?
W. You speak with such confidence that I . . .Mr. R. interrupted—We can destroy any country’s economy without their even being aware of it—if we want to. I think this is what you want to hear. (Most Americans are totally unaware that by the Federal Reserve system their money has been stolen and the economy debauched).
W. I’m expecting you to be truthful with me Mr. Rosenthal.
R. Well, it’s true. We’re smart—we are powerful and at the proper time we will mix up your gentile women with the Blacks and in 50 years you’ll be all mixed up. Niggers love to s—w your white women and we encourage it by using them to our advantage.
W. I recall your saying that the Blacks serve a purpose.
R. Yes, we will use them to a great advantage. (It was primarily by Jewish merchant ships and Jewish-run slave auctions that the blacks got to America).
W. And try to destroy them after you have used them I presume?
R. If necessary. Yes! You and I know they’re inferior people, a dumb race, but can be useful with the use of money. I mean real big money. Niggers will do anything for money. So, when the time comes—and you might even live to see it—we will have that complete control while you stupid Christians are waiting for your Christ, the impostor, to return as your savior.
W. You sound bitter.
R. Not at all. Why should I be bitter? We are on top!!
W. And when this whole sordid story becomes known, the result will be an aroused citizenry—an angry citizenry who will want to destroy you. R. How? I ask you how? YOU can’t reach the people. We have it all under such control that no one—no one or no-body can people unless it is done through our media control.
(Who has had control of the mass media in the 20th century?—Chairman of ABC pp Leonard Goldenson, President of CBS—James H. Rosenfield, Chairman of RCS—David Sarnoff, Chief Executive of NBC—Fred Silverman, President of PBS—Lawrence Grossman, Chairman of Time—Arthur Heiskell, Editor of US News & World Report—Marvin Stone, Chief Executive of Dow Jones—Warren H. Phillips, Editor of Newsweek—Lester Bernstein, President of TV Guide—Walter Annenberg, President of New York Times—Sulzberger family, TV program producer—Norman Lear—these and more all are Jews!!)
We have it sewed up!! We have infected your churches completely and we now control the school system in the United States. It is a reality that we have complete control of organized Christianity. Almost anywhere—completely.
W. I find so many things you say to be repulsive. The way you say things . . .
R. It’s what you wanted to hear or you wouldn’t have paid good money for this interview.
W. So long as you are truthful with me—but you still haven’t answered that question I posed long back—do you believe that Jesus Christ was a Jew?
R. As I said, Jake could give you a really intelligent answer. I know that most of our friends, kids and people I grew up with—in fact all of our friends—I’d say all of them, don’t believe Christ was a Jew. He was an impostor and millions of people all over the world now believe that Christianity was founded on untruth and deliberate incorrect translations of your Bible. Christ was a fraud. Even the National Council of Churches agree that there were false translations of the book your people respect. It’s built on lies. (This comment can hardly be regarded as coming from a true Christian source since the National Council of Churches was organized by Jews and its theology is controlled by them). W. According to the latest scholarly research, your ancestors are not Israelites but Mongolians and Asiatics from Eastern Europe and Western Asia, so your ancestors were thousands of miles from the Holy Land. They never, ever saw the Holy Land—proving that your people were not the chosen people of God.
R. So what? What difference does it make? W. We have been taught the big lie for many years that Jews are God’s Chosen people, so it does make a difference. A very grave difference.
R. What grave difference?
W. Does it not prove that the great majority of Jews today are Khazar in origin. Your ancestors never trod the lands where Christ walked. They never knew Jerusalem and Palestine so how could . . . (Mr. R. interrupted).
R. (shouting) What the hell difference does it make now? W. I find so many things that you have said as being repulsive and your arrogant manner in boasting, as it were, to admittedly being a part of this gigantic . . . this heinous plot against mankind—and at times, you attempt to brush things off by saying ‘what difference does it make’. So much of what you have admitted staggers me, in fact, I lack the words . . . (Mr. R. interrupts here).
R. That’s because you’re a gentile. You don’t understand. You never will! Until it’s too late and my hope, personally, is that the American people do not… (Mr. R. paused here).
W. There is so much of what you have said, that as an individual, people may not believe you—they may not believe this interview . . .(Mr. R. interrupts).
R. That is why we have the control today. One of the reasons. Your people did not believe that it was possible for any people or race to accomplish what we have within a couple of hundred years. The gentile is stupid. WE are intelligent. I am going to be a very important person in and around Washington and soon. I intend to become nationally prominent. You are going to hear and read about me in the future. I’m young and have had the guts to tell you more than any other Jew would ever dare to tell you—at least publicly. I’ve stuck my neck out White. Some of what I have told you is part of the inner, invisible world of Jewry.
W. Looking at you now as I denote your change, I see you as a despicable bastard—all of you . . . (Mr. R. interrupts).
R. No one calls me a bastard and gets away with it!!
W. You are all contemptible, base and detestable —
R. I’ll knock your God damn head off if you call me a bastard . . .
W. I wouldn’t try it if I were you. I too have friends, many of them would like a chance to get to you so let’s keep this on a formal basis as it was intended at the beginning. (Mr. R. then said something which I asked him to spell. He spelled O-Y V-A-Y, Oy Vay, and added oy vay iz mir, and when asked what it meant he said I would not understand, but I am including it here because it is on the tape.
W. Many times when referring to a person being a Jew, I have heard it said, ‘Well, I understand he is a Presbyterian or a Catholic.’ So, I would like your opinion or explanation. How do Jews feel about another Jew who becomes a Christian Scientist or converts to any other religion? Is he or she no longer a Jew?
R. That can best be answered—well let me put it this way. I don’t know what your mother and father were—what nationality I mean . . .
W. My father was British—English, and my mother was German.
R. Well, if you decided to study Zionism or the Talmud or actually wanted to become converted and attended the synagogue would that erase your English or German heritage?
W. Of course not—but I wanted to hear it from a learned Jew. What you have said then is that he or she is always a Jew.
R. It’s stupid—stupid. We are what we are! No matter what we join or adopt it doesn’t change what we ARE. I am a Jew and nothing can change me because I take up another religion. Such stupidity! (This concept is verified in Scripture by the rhetorical question: “Can the Ethiopian change his skin, or the leopard his spots?” And in the parable of the Tares and the Wheat we find that the Tares (the children of the wicked) are utterly destroyed. None are saved from the destroying fire, none are converted into Wheat. God is not going to change the tares into something they never were).
W. But the Jews are a great part of this deceit.
R. We have a talent for confusing your issues.
W. You are masters of deceit and this cunning practice of yours has allowed your people to infiltrate the governments throughout the world.
R. Why not? Why shouldn’t we take over the banks, the universities, the church and the government if the gentiles are not intelligent enough to run them? I could not have talked this way a few years ago but now it is different. There is nothing to undo our strategy in the world today so I can speak much more freely. What I’ve disclosed may help other Jews to speak out if they have any guts. We are not a pusillanimous race.
W. You’re very sure of yourself and your people aren’t you?
R. We may be divided in many things, but nothing ever actually separates us.
W. Who is WE?
R. My people, the Jews are ‘as one’ when it counts most. No incident can ever divide us. (Down throughout the centuries Jews have learned they cannot trust other people. Thus, the Jewish racial bond is their greatest bond).
W. I have heard Jews fight each other with venom!
R. Ahh, that’s entirely different. Sure we will fight one another but as I say, when it counts most we’re ‘as one’. Our forte White is division and duplicity. It is an infallible weapon and we are skillful—perhaps perfectionists in its application. You don’t have the intelligence to compete.
W. But we have a culture that you Jews will never understand or equal.
R. Jews have a family life. Our culture requires a high standard in education. We establish standards so that our kids exceed that of their parents. Our people continue to show a dramatic educational advancement. Our kids’ success doesn’t depend entirely on schools but on the family and we are damn proud of these accomplishments. You can’t compete! More than 12,000 doctors are graduated from medical schools in the United States every year and almost 10,000 of them are Jews. Among the law students the Jewish percentage is even higher. Jews are on such a solid foundation here in the United States that any kind of opposition to our control would only be temporary. You know we laugh about the, six million story just like the story that Christ was a Jew and the God’s Chosen People story. This should show people that we have a solidarity like none other in the world. Jews have a closeness to other Jews whom they have never seen or perhaps even heard of. (As it is said -“Blood is thicker than water”). W. Mr. Rosenthal, I hope you haven’t lied to me in any of this interview because if you did we could retaliate on you. Understand?
R. What I have told you is true—ALL of it. I don’t need to lie.
W. I have found the Jews’ passion is greed, profit and the destruction of Christianity. Am I correct?
R. I cannot speak for all Jews.
W. I‘m speaking of the great majority of Jews. Am I right?
R. Maybe most Jews feel that way—but there’s nothing wrong with that!!
W.I think you just go on and on because there is a bitterness within you and perhaps you say things that even you do not believe. Some of the things you say are almost unbelievable. R. Well I don’t give a good God damn what you believe. I’ve given you honest answers and opinions. Now no more questions. And don’t forget our agreement—if I learn that the tapes are used other than what we agreed upon you will suffer serious consequences. Do you understand?
W. I understand. And now Mr. Rosenthal, here is the balance of the money agreed upon for this interview.
— FINIS —
[The following comments wee written in 1983]
Dear reader—after the tape machine had been turned off, I accused Harold Rosenthal of not living up to our agreement in replying truthfully to my question as to the Jews being God’s Chosen people. He replied:
“We are god’s chosen people . . . Most Jews do not like to admit it, but our god is Lucifer—so I wasn’t lying—and we are his chosen people. Lucifer is very much alive.”
I was stunned. I had no further comment. I had watched this arrogant, boastful person change at times like a chameleon that changes its color. Many times he showed a hatred—yes, even a venom. At the conclusion I felt unclean being around him.
The Hidden Tyranny Has Been Revealed
Much of what Harold Wallace Rosenthal said brought to the surface a reality we veterans have known all along—but this “Jewish” treachery is more shocking when getting it all in one package. It has been alleged that Harold Rosenthal was killed because he talked too much so it is understandable, if true, inasmuch as he made such shocking statements almost seven years ago that we now see as a reality. As an example we cite the staggering exploitation of the Negro and the Black presence everywhere today. We minimized Mr. R’s boastings of their control of our churches. Unbelievable then. Now, in the Fall of 1983 it is a reality that the “Supreme Court sanctions IRS approved State Churches.”
When Rosenthal made such statements about church control we felt that he was bragging, but the present-day persecution of the church and its ministries here in America by the government is today a FACT. If you were told that a sheriff and three deputies would wait in the darkness of midnight to arrest a Pastor, one Everett Sileven, in Omaha, Nebraska, because he intended to resume the daily educational ministry in Faith Baptist Church in Louisville—you would not have believed it six years ago. Today, however, it is just another bizarre episode in one of the most incredible stories in American history. Organized Jewry is determined and the ‘Final Oppression of Christianity via Taxation and Regulation is now FACT’. The enemy is not coming. The enemy is here. War has been declared on Christianity, churches, religious freedoms, the true American Way, and the white race. Are other freedoms worth standing for; living for; fighting for; dying for? If so, let’s stand up and be seen and speak up and be heard. The time to fight for freedom is while we still have the freedom to do so. Christians are to be the salt of the earth and the light of the world. Salt and light are dominion qualities. It is time for Christians to exercise Godly dominion—and if by the instrument of governmental authority a people is being driven to its destruction, then rebellion is not only the right but the duty of every member of that people.
The hot blood which stood us at Concord still flows in our veins! We need true Americans for the defense of America against Jewish tyranny and there are millions of freedom-loving, red-blooded Americans out there waiting to be told. So let us ally ourselves together in the refusal to permit those alien devils from ruining our once great nation.When the American people really discover and realize what the unspeakable Jew has perpetrated, their wrath will know no bounds, and the gutters will run deep with blood.
The Dali cargo ship was cruising away from the Port of Baltimore when its lights suddenly went out just after 1:24 a.m. Tuesday.
The Singaporean vessel, which stretches nearly 1,000 feet long, had apparently lost power. It was now effectively rudderless and at the mercy of the currents.
“The worst sound you ever hear on a ship is dead silence, because that means everything’s gone wrong,” said Salvatore Mercogliano, a maritime expert and historian.
Four minutes later, the Dali crashed into the Francis Scott Key Bridge. The 1.6-mile span crumpled into the harbor within seconds. Six construction workers who were filling potholes on the bridge remain missing.
Video of the ship, emergency radio transmissions and analysis from maritime veterans paint a picture of a disastrous scenario. It is rare for ships of that size to lose power and rarer still for it to happen in a narrow channel near the pillars of a major bridge. A last-minute mayday and quick actions on the ground most likely averted a much higher casualty count.
Not sure if I sent these, but using the actual boat dimension, and the straight on and oblique view, I calculate the ship made a 40 degree turn in a very short amount of time, although video may be sped up in parts.
I postulate that the only way this could happen this fast and tight is with a right handed screw, full engine reverse, AND the rudder thrown all the way also. These things don’t turn on a dime. The lights out could have been an intentional way of throwing all crew on the off track, whilst the 2 captains carried out the deadly “true” false flag that was immediately called out by everyone as “not an attack”.
stock here. The last motions of the Ship could be somewhat explained by this, and maybe it was even planned, hard rudder and full power reverse, to make the plot unseeable until the last 20 seconds.
6 hours ago Baltimore Port worker tells ITV News that the Dali ship that crashed into the Francis Scott Key bridge experienced total power failures in the two days that it was docked before the crash: “It was having power problems with draining electrical popping circuit breakers and everything with the mechanics that were working on it,” Julie Mitchell, Co-Administrator from Container Royal said. Container Royal monitors the tonnage on all containers that come in and out of Baltimore Port———————————-
Here is the sauce: AT 3:57 Julie Mitchell, Co-Administrator, Container Royal. Its the top video on this article.
Hi Sam, Great channel. I’m a marine engineer; here’s my guess at what has happened. When a ship leaves port there is a requirement to start stand-by generators for the duration of the voyage out. But sometimes there are other issues, a switch board failure, or auto-control issue and you can lose the lot. it has happened to me a few times over the years. Everything goes off-line and the main engines shut down automatically because they have no feed pumps for fuel, lube oil and air. The emergency generator will usually start – a small diesel housed on the upper deck usually behind the bridge. It gives enough power for the nav gear and some ventilation, and enough power to enable the engineers to get the rest of the gear back on-line. That is probably driving the lights we see come back on but not as many as before. The engineers then go round the engine room and control room and manually switch all the gear back on. That can take some time. But because of the emergency the engineers in this case would have to make a terrible decision to start the main engines immediately to go emergency full astern possibly without supporting pumps and almost certainly with some engine damage. Black smoke is always a sign of incomplete combustion. the massive pumps that supply air to the engine room would be off-line and so the engines would be gasping for air. The fuel would burn but without enough air hence the black smoke. in full-astern mode the rudder would be useless. I really hope the anchor team got off the foredeck before the bridge came down on top of them. Cheers
———I was in the navy as a Surface Warfare Officer and brought US Navy Warships into port as officer of the deck many times. Losing propulsion/steering in a channel is a WORST CASE scenario and there are often times literally only seconds to recover. The US Navy in fact puts extra redundant engineering equipment online with a ‘run it until it breaks’ mindset during restricted maneuvering in channels like this to avoid a collision or grounding – it is THAT important. A big ship like this loses control of propulsion/steering and doesn’t have tugs to immediately assist they have NO chance to control their movement for some distance/time. Very tragic but thank God it didn’t happen during rush hour.
stock here: I can only think this is Terrorism, but if so, any other time of day would have been better. Maybe they were constrained by the particular crew, and logistics, so this was “the best they could do”. My first thoughts were that the ship was put in a funk by the X1.1 solar outburst. My third thought was that it was honest mistakes combined with ship wide elec power problems and the captain thought that going through the bridge itself would be horrific so he TRIED to stop on the concrete piling, thus steering into it.
OK, so this video shows the longest duration, and 100% for sure, the Ship was going along side the bridge, power lost, power on, power lost, and the ship makes a quick nearly 40 degree turn into the bridge piling.
Below is a link to Bitchute you can share
https://www.bitchute.com/video/a5wqPpwZhu9G/
Built in 2015 by Hyundai Heavy Industries
The “Dali” scrapped against a Quay in Antwerp, Belgium in 2016. Facebook used to have a video of that event, but NOW it is gone.
I was able to find a picture of the event though, it was pretty bad damage for the Ship with breaches of the hull, and the berth was closed.
Reportedly Lost Propulsion, but now that is not clear, I assume there are several engines and several propellers.
Video’s show the Electric power on the ship flickering off, and then on again, shortly before the crash. On video below just found, it looks like, it lost power twice and then appeared to turn directly into the bridge piling, with power coming on just before the hit. Black smoke so they didn’t lose all the engines, they lost overall Electrical power to the Ship.
There was a local pilot on board (I think 2) to guide the operating captain out of the harbor, as is law.
Ship Sent out MAYDAY, but unclear how long before the impact.
Area 50Ft deep, what prevented them from dropping anchors? Sal said they did drop port anchor, but he did not say where that info came from and no one had any indication of when.
Dali was previously cited for “Propulsion Deficiency”
This was a “Take Down” of the Star Spangled Banner <sarc> A Takedown of USA
There is talk of thick black smoke coming from ship just prior to impact. I can confirm this, poor combustion, maybe air supply pumps were not working right, did not have proper control, i.e. control microchips fried from X1.1 Solar Outburst.
One commenter said it had failed 2 Inspections recently.
Were there tug-boats pulling or guiding?
Apparently 1:16AM, someone said they had “4 minutes of warning”
“They” tried to imply that Houthi rebels were partly responsible because the ship planned on going south round cape of good hope.
The 6 missing people, were workers, patching potholes. Someone was able to stop traffic moving onto the bridge, but the workers were left on the bridge. Hmmm…..
According to Vessel Finder and the maritime incident archive Shipwrecklog, the Dali – a 948ft (290-meter) cargo ship with a capacity of 10,000 containers – was leaving the container terminal of Antwerp heading to Bremerhaven.
As it did so, its bow reportedly swung around, causing the stern to scrape the side of the quay, significantly damaging several meters of the hull.
The ship was reportedly detained by authorities afterward and docked in Deurganckdok, Belgium. There were reportedly no injuries or adverse pollution.
According to Vessel Finder, the weather was fine at the time, and the incident was reportedly blamed on the ship’s master and pilot on board.Q&A
It is unclear what crew were aboard the ship. Vessel Finder said at the time that the ship, which was built in South Korea in 2015 by Hyundai Heavy Industries, was owned by the Greek company Oceanbulk Maritime but was chartered by Maersk.
The Maritime and Port Authority of Singapore (MPA) confirmed on Tuesday that the Dali was registered in Singapore and had 22 crew on board, with Maersk adding in a statement that the crew were all Indian but none of them were Maersk crew or personnel. It said the ship was operated by the charter vessel company Synergy Group.
stock here, with our declining magnetic field, we shall realize that much of our most important even dangerous infrastructure was never designed to be resistant. Lost the full article I had written, will try to restore what I can.
In 1934, this huge meeting to discuss 3 decades of Mag data from Fredericksburg VA, close to DC and closest to the Big Boat Debacle BBD. They knew how important Magnetic monitoring was for airplanes and boats.
stock here, the Condo is burnt down. Effectively they are buying the right to rebuild in a “zone”. However, it seems to be accepted fact that “we have no idea what the Government will allow” and maybe the Condo cannot be rebuilt. It seems defeatist, as if the people have been brow beat, and understand in their beaten state, as the Gov pumps it’s chest and demands “Look at ME, I did this to YOU”
stock here: seen this on ZH, thought it was worth sharing: Think Lahaina too, LOL yesterday I got a trouble call from Lahaina, for solar, no kidding. I disagree on the EV comment, but note he is a “premium” ZH user
2 days ago
If you are white they are coming for your assets, for
cLIEmate change – eminent domain for carbon capture pipelines and tanks, and UN/WEF determines how much living space you are allowed
got to house the illegal immigrant invaders, you Americans “have had it good for far too long”
CCP and WEF need more American farmlands
UN needs your land to re-wild it, you need to be crammed into a 15 minute C40 open air prison where you will be over surveilled, also easier for big pharma to make more money with their lab made plandemics and the lab made mandated mRNA genetic weapon injection “shots”
Premium
2 days ago
The rich and powerful are so good at manipulating the masses. but there is one conservative conspiracy that bothers me. The energy industry polluters have convinced conservatives that renewable energy and EVs are a threat to them. actually, if we don’t build renewable energy resources domestically and don’t have car companies that sell affordable EV cars, they we will become a second-class country. those are technologies of the future, not oil. It is already cheaper to build a new solar power installation than a natural gas electrical plant. EVs are less than 5 years away from offering better value and performance in all price categories than ICE cars.
Republicans dont need to be Luddites.
stock here: I admit I was wrong on 2 things. One, that they would never run a child abusing dementia old white man, and Two: That there would be any vaccine against SARS-2. Early on, I did my research on SARS-1, and they tried for a decade on every sort of Injection and Vaccine, and finally gave up. The biggest takeaway is that somehow, Ferrets have immune systems similar to Humans. And in their SARs-1 experiments, all the Ferrets died. They also did testing on Monkeys, and about 13% died. I guess in a way I was right, they didn’t release a “vaccine” and then they not so subtly, as we caught them red handed, changing the definition of what a vaccine is, all part of the scam to issue an EUA Emergency use authorization. Here is more on the old white guy. The ultimate white trash family.
Biden has always been a small-time, small-state, crooked political hack. At root, a shakedown artist for two-bit political favors (“I see you have yet to contribute to the campaign; shame about that sidewalk outside that will never get fixed.”) Sure… He spent (too many ) yrs in the Senate and came into more power via tenure. But he was always a blustering oaf, pretending to be a profound actor on the stage of politics. Senator Plagiarism, in keeping with law student plagiarist.
Way back, Biden’s grandfather lived well. Worked for the old Amoco Oil Co and made good money, enough to be part of the upper class horsey set. During 1930s Depression, the Clan Biden hit hard times and moved down. By late 1930s Biden’s dad was in the asphalt business, and during WWII even cheated the Navy on several contracts, per govt investigation.
Point is… Biden grew up in a household that had known money but fell from grace… Hence the jealousy and money-grubbing rooted in his earliest upbringing. Family of cheats and grifters… But yeah, 81 million (votes).
I copied much of the article “summary” which in itself becomes book-like. I tried to get AI to summarize the lions share of the article, but was rejected as too long. When I finally toned it down, it flagged a “This content may violate our usage policies.” but even so it did provide a summary, here:
The usage policy is above, it seems straight forward, although except for talking about Jews (not mentioned in the usage policy) I don’t see anything else that would flag this excerpt.
o sane person wants to lie. Aside from whatever harm lying might cause, lying also chips away at a person’s dignity. Knowing that your words will quickly mold to a model other than Truth somehow cheapens you — as if any model will do. Expediency, authority, greed . . . it’s hard to think of circumstances under which lying about non-private matters doesn’t cheapen a person. Put person X under these conditions, and he’ll say whatever you want him to say. How’s that for a human being? Nothing exalts more than knowing that your words will serve Truth and only Truth.
Dissidents often struggle with this when discussing the Jewish Question. We want to tell the truth. On the other hand, our message would be much more powerful if only we could omit this inconvenient fact or embellish that disappointing one. As dissidents, we wish to put forth a realistic depiction of Jews, without spite or bias, to uncover their net negative impact on our politics, and, to a lesser extent, our culture. This is the first step to freeing ourselves from the Jewish yoke, so to speak. And if we are telling the truth, then we can afford to show more than one side of the story and still be persuasive.
This seems to encapsulate Aleksandr Solzhenitsyn’s approach to the Jewish Question as it relates to Russia in his classic text Two Hundred Years Together. In this volume (which is still not properly translated into English), Solzhenitsyn reviews the history of Russian Jewry and places much of the blame for the October Revolution, the atrocities of the early Soviet period, and subversive Left-wing behavior in general squarely on the shoulders of Jews. He also, perhaps most importantly for him, exonerates much of Tsarist Russia from the charge of anti-Semitism which never seems to stop oozing from Jewish pens. That a writer of Solzhenitsyn’s towering stature took on a project which directly refutes the myth of perpetual Jewish victimhood and reverses the blame typically reserved for white gentiles should be nothing less than a triumph for the Right. Relatively minor figures who write and speak on the Jewish Question — as brilliant as they often are — can be deplatformed, smeared, and ultimately ignored. Solzhenitsyn, on the other hand, was for several years in the 1970s the most famous dissident in the world. Since his death in 2008, his reputation as an author, historian, Christian, and patriot remains impeccable. He cannot be so easily ignored.
Dissidents on the Right should therefore piggyback on Solzhenitsyn’s fame and use his name as often as possible when combating the Left on the battlefield of ideas — especially when it comes to the Jewish Question. And this is where Two Hundred Years Together comes in.
But what if this would be a misuse of Two Hundred Years Together? Despite what many of his more hysterical critics say, Solzhenitsyn was no anti-Semite. There are many passages in this work that show justice, even tenderness, towards Jews. He does have great respect for them. He just wishes to set the record straight — a record that the Jews themselves have warped with their abuses of history.
But what if sticking scrupulously to the Truth as Solzhenitsyn does won’t be enough? What if the Jews themselves rarely do this and will not hesitate to publish material of questionable scholarship but unquestionable defamation against whites simply because it is in their ethnic interests to do so? In fact, it is a common trope among Jewish writers such as Bernard Lewis (Semites and Anti-Semites), Robert Wistrich (Antisemitism: The Longest Hatred), and Daniel Goldhagen (The Devil that Never Dies), and many others to speak about anti-Semitism not as a rational response to Jewish hegemony but as if it’s an a priori evil in the black hearts of white gentiles.
Despite being profoundly dishonest, this approach works. It holds sway among the Jews themselves and since World War II has helped to browbeat the West into submission to Jewish ethnic interests.
In an example of how Solzhenitsyn does not take this approach in Two Hundred Years Together, he frequently cites Jewish author Josef Biekerman who comes across as Solzhenitsyn’s Semitic doppelganger. He is ethnocentric yet willing to speak out about the abuses of power in which his own people indulge (which Solzhenitsyn does to great extent in his Red Wheel opus). As co-founder of the Patriotic Alliance of Russian Jews in the 1920s, Biekerman vowed to combat Bolshevism not merely because he feared it would increase anti-Semitism but also because he empathetically felt that it would be bad for Russia and Russians. His colleague Isaak Levin openly called for an examination of the Jewish role in the October Revolution. Jewish writer Danil Pasmanik, who authored a book about the Jews and the Russian Revolution, professed heartfelt concern for the “unending sorrow of the Russian citizen,” and stated that Jews “cannot flourish while the country disintegrates around us.” The book these men published, Russia and the Jews, challenges Jews, especially radical, secular, Left-wing Jews, to reject the evil in their hearts.
“It is time we understood that crying and wailing . . . is mostly [evidence] of emotional infirmity, or a lack of culture of the soul . . . You are not alone in this world, and your sorrow cannot fill the entire universe . . . When you put on a display, only your own grief, only your own pain, it shows . . . disrespect to others’ grief, to others’ sufferings.”
These were truly righteous Jews, and Solzhenitsyn admires them not only for their honesty and compassion, but also because of their lack of self-hate (a theme he discusses at length in his essay “Repentance and Self-Limitation in the Life of Nations” in his From Under the Rubble collection). Unfortunately, Biekerman, Levin, Pasmanik, and others like them were voices in the wilderness when it came to mainstream Jewish opinion. They seemed to accomplish little other than to inflame resentment among other Jews. They were accused of “attack[ing] their own compatriots,” and were smeared as “anti-Semites” and “enemies of the Jewish people,” and so on. Solzhenitsyn recognizes the tragedy in this, but also seems too enamored with the possibility of rapprochement between Russians and Jews to become as aggressive towards Jews qua Jews as the Jews themselves were to Biekerman, Levin, and Pasmanik.
I must admit, this is tempting, given how the majority of Jews don’t behave like the enemy of whites and have contributed greatly to Western culture through their talent, energy, and capital. It is very easy to admire them when imagining men like Josef Biekerman being the rule rather than the exception. Many convincing arguments can be spun from this false supposition.
In Two Hundred Years Together, Solzhenitsyn is essentially more concerned about telling the truth than winning the argument.
Over a decade after his death, however, white dissidents in the West are beginning to realize that they can no longer afford to be correct if being correct is not enough to win the argument — that is, to persuade a critical mass of whites of the necessity of counter-Semitism. We are swiftly losing our majorities in our homelands to hostile invaders who wish ultimately to subjugate us — and, sadly, many wealthy and influential Jews remain on the vanguard of this invasion. Even more sadly, the majority of diaspora Jews, if their voting patterns tell us anything, actually support this invasion. Perhaps if Russia in the 1990s had been more like Western Europe of the 2020s, Solzhenitsyn would have written Two Hundred Years Together with a little more urgency.
This is not to be critical of Solzhenitsyn. The value and importance of Two Hundred Years Together cannot be overstated. Along with The Gulag Archipelago, it is perhaps his most important non-fiction work. Rather, I suggest that the Dissident Right use Two Hundred Years Together as a weapon against Jews — even if Solzhenitsyn himself would have disapproved of this tactic. Can we afford not to? Perhaps if Jews like Josef Biekerman were the rule and not the exception we could. But sadly this is counter-factual. Therefore it makes sense to use the Jews’ insidious methods against them and focus on only those elements of Truth which suit our argument. This is a cultural war, after all, and since when is it considered honorable to tell the truth to your enemy during war?
What follows is a simple accounting of the most noteworthy Jewish misdeeds found in Two Hundred Years Together. Not included will be the more common historical tropes involving Jews, for example as usurers, pimps, alcohol merchants, and unscrupulous exploiters of the poor. Also not included will be the many entertaining pages Solzhenitsyn dedicates to nineteenth-century Jews as tax cheats, draft dodgers, grievance mongers, and shockingly incompetent agriculturalists (the latter being part of the Russian government’s futile efforts to assimilate its Jewish population). Finally, we won’t include all the instances in which the Tsar or the Russian government either gave in to the demands of revolutionaries or acted on behalf of the Jews. Instead, we will focus mostly on the acts of terror and atrocity attributed to Jews during the Soviet and pre-Soviet periods, which were of most immediate interest to Solzhenitsyn. These periods should be of most immediate interest to modern dissidents as well, given how the leftward lurch of Russian society in 1900s, 1910s, and 1920s is finding an eerie analog in the West a century later.This is not to be critical of Solzhenitsyn. The value and importance of Two Hundred Years Together cannot be overstated. Along with The Gulag Archipelago, it is perhaps his most important non-fiction work. Rather, I suggest that the Dissident Right use Two Hundred Years Together as a weapon against Jews — even if Solzhenitsyn himself would have disapproved of this tactic. Can we afford not to? Perhaps if Jews like Josef Biekerman were the rule and not the exception we could. But sadly this is counter-factual. Therefore it makes sense to use the Jews’ insidious methods against them and focus on only those elements of Truth which suit our argument. This is a cultural war, after all, and since when is it considered honorable to tell the truth to your enemy during war?
Perhaps when confronted with the twin myths of Jewish innocence and victimhood, this information could help convince the uninitiated of the lies and hatred which bolster both. And for the initiated, the knowledgeable, the dissident, perhaps the most trenchant passages in Two Hundred Years Together will arm him or her with the information which could help spark the counter-Semitic revolution that is so desperately needed in the West today.
• • •
Chapter Six: In the Russian Revolutionary Movement
Despite being poorly represented among Left-wing radicals prior to the 1870s, Jews quickly grew in prominence among them during the 1870s. Students such as V. Yokhelson, A. Zundelevich, Mark Natanson, Leon Deutsch, and others became energetic organizers of the revolutionary movement. Solzhenitsyn notes how almost none of these Jews supported revolution due to poverty — they, in large part, came from wealthy families. He also notes how, unlike Christian revolutionaries, few Jewish ones suffered a break from their families because of their activities. On the whole, Jewish parents — regardless of their occupations — tolerated their children’s subversive activities. These revolutionaries quickly turned from their religious, patriarchal, and traditionalist roots after the slightest contact with Russian culture. Egalitarian nihilism made it too tempting for them. In many ways, Solzhenitsyn blames assimilation with Russians for bringing out the worst in Jews. And while demonstrating that these early Jewish revolutionaries had tremendous drive and talent, he also describes how mentally unbalanced many of them were.
After the 1881 assassination of Tsar Alexander II and the widespread pogroms which followed, however, a critical mass of Jews then rose to pursue one goal: “the destruction of the current political regime.” Jews rapidly established international networks dedicated to Marxist and socialist revolution, and these networks had a profoundly negative impact upon Russia. In fact, during the 1880s and 1890s, Russian revolutionaries began to rely more and more on Jews as “detonator[s] of revolution.” The revolutionary movement became disproportionately Jewish. Marxist historian M. N. Pokrovsky estimated that by the late nineteenth century, Jews (who made up less than five percent of the population of Russia) made up between a quarter and a third of all the revolutionary parties. In 1903, Russian statesman Sergei Witte told Zionist Theodore Herzl that Jews constituted no less than half of all revolutionaries. In 1905, General N. Sukhotin, the commander of Russian forces in Siberia, calculated that of all the political prisoners exiled to Siberia, thirty-seven percent were Jews. Solzhenitsyn also cites various Jewish sources that attest to the heavy Jewish involvement in the revolutionary movement during the pre-Soviet period.
Chapter Nine: During the Revolution of 1905
In this chapter, Solzhenitsyn demonstrates how ravenous Russia’s Jewish population had become for armed conflict with the Tsarist regime by the turn of the twentieth century. The belligerence on display is shocking not only for its own sake, but also because the Jews barely discuss it themselves. Because of this, this crucial episode has been left out of history almost entirely.
Solzhenitsyn dedicates several pages to the deadly 1903 pogrom in Gomel, Belarus. While the official investigation by the Russian authorities claimed that Jews and Russians alike shared blame for the violence, Solzhenitsyn, using contemporaneous police reports, shows that armed and organized gangs of Jews had instigated the pogrom against Russians. These groups had been formed by the Bund, which previously that year had organized a festival celebrating the anniversary of Tsar Alexander II’s assassination. During an argument between a Jew and a Russian peasant in an outdoor market, the Jew spat in the face of the Russian. A brawl ensued, during which the surrounding Jews blew whistles, a clear sign for attack. Soon enough, the place was swarming with armed Jews, who beat the outnumbered Russians mercilessly, men, women, children, and elderly alike. Solzhenitsyn describes how a Jew snuck up behind a Russian and stabbed him in the neck, killing him. In another instance, a Russian girl was dragged down the street by her hair. And when the police arrived, the Jews fired live rounds and hurled stones at them. This went on for a day, and all the casualties were Russian. What’s worse for the Jewish victimhood narrative, when the troops arrived, their main purpose was to protect the wealthy Jewish part of town from Russian reprisals — and to show their appreciation, the Jews fired shots and threw stones at them too.
Of course, the reason why the Jews were so irate at that point in time was because of the anti-Jewish pogrom in Kishinev in modern-day Moldova, a few months prior. But modern dissidents should not concern themselves with this. Why? Because Jews rarely consider the reasons behind any anti-Jewish actions taken by gentiles, pogroms or otherwise. For them, such behavior simply springs from irrational gentile minds. This is how Jews weaponize history. Well, thanks to Aleksandr Solzhenitsyn, two can play at that game.
From the Jewish Virtual Library, an example of how Jews weaponize history by presenting only that information that suits their ethnic interests.
Several times in Chapter Nine, Solzhenitsyn relays how Jews instigated conflict by firing their revolvers at police as well as by committing acts of terror and attacking innocent Russian peasants and workers. He names Nissel Farber — who threw a bomb at a police station, killing two and wounding three — and Aron Eline — who threw a bomb at police, wounding seven. He describes several other similar attacks by Jewish terrorists. This kind of provocation immediately invalidates any claim to Jewish innocence and Jewish victimhood.
Around the turn of the twentieth century, the new breed of Jewish radical became much more influential and radical than before. Solzhenitsyn labels Grigory Gershuni and Mikhail Gotz as terrorists and describes how they and others took charge of many of the revolutionary parties throughout Russia, especially the Socialist Revolutionary Party (SR). Gershuni oversaw the assassination of two governors and Minister of the Interior Dmitry Sipyagin as well as one failed assassination attempt. While these revolutionaries often relied on Russian assassins, one of their primary bomb makers was Jewish. Solzhenitsyn seizes upon the irony of the Jew Pinhas Rutenberg, who trained Jewish terrorists in Russia and oversaw the execution of the double agent priest Georgy Gapon, and then moved to Palestine, became an engineer, and brought electricity to the region. “There, he shows that he is capable of building,” Solzhenitsyn writes, “but in his early years, in Russia, he certainly does not work as an engineer. He destroys!” Jews also made up the great bulk of theorists who would tirelessly propound anarchism, socialism, and other disruptive ideologies. These ideologies often took on religious proportions. And although the most active of these Jewish terrorists were young, Solzhenitsyn points out how the older generations of Jews continued to tolerate or support them.
Prior to the failed revolution of 1905, the Bund had actually declared war on Russia in one of its proclamations:
The revolution has begun. It burned in the capital, its flames covering the whole country. . . . To arms! Storm the armories and seize all the weapons. . . . Let all the streets become battlefields!
The press and the local orators echoed this sentiment. Solzhenitsyn relays an incident involving a Russian soldier who returned home to Moscow after being held in captivity in Japan:
At the mere sight of this officer in battle dress, the welcome which he received from the Muscovite crowd was expressed in these terms: “Spook! Suck up! The Tsar’s lackey!” During a large meeting in the Theater Plaza, “the orator called for struggle and destruction”; another speaker began his speech by shouting” “Down with the autocracy!” “His accent betrayed his Jewish origins, but the Russian public listened to him, and no one found anything to reply to him.” Nods of agreement met the insults uttered against the Tsar and his family; Cossacks, policemen, and soldiers, all without exception — no mercy! And all the Muscovite newspapers called for armed struggle.
One final anecdote in this damning chapter. Solzhenitsyn tells of an Alexander Schlichter, a Jewish revolutionary, who instigated a railway strike that paralyzed rail traffic to several cities, including Moscow. This Schlichter had also made threats to Kyiv workers to go on strike, raised money from students to purchase arms, and established “flying detachments” whose purpose was to disrupt the city of Kyiv to “prepare the armed resistance to the forces of order.”
This Alexander Schlichter ultimately became a Bolshevik and was, years later, the Agriculture Commissioner in Ukraine during the time of the Holodomor, in which over fifteen million people perished.
Solzhenitsyn states it succinctly: “The revolutionary effervescence that had seized Russia was undoubtedly stirred up by that which reigned among the Jews.”
Despite including little by way of terrorism or atrocity, chapter ten is one of the most revealing and fascinating chapters in all of Two Hundred Years Together. It simultaneously demonstrates both Jewish perception and distortion of reality, and just how devastating this can be.
The chapter begins with Tsar Nicholas’ October Manifesto of 1905 which, among other things, promised basic civil rights to all Russian citizens and established the Russian parliament known as the Duma. This, and the establishment of the first Russian constitution a year later, signified the ongoing liberalization of the Russian government, which was following similar changes among the Russian intelligentsia. And this leftward shift, slow and ponderous as it was, allowed the Jewish Question to be openly discussed and considered more than ever.
Yet when hearing the truculent rhetoric of the Duma and its significant Jewish element — as well as that of the Jewish-run Russian press — it would seem as if Russia were backsliding in feudalism. Jewish interests were represented largely by the Cadet Party (“Cadet” being the informal name of the Constitutional Democratic Party), both with Jewish representatives coming from the Pale of Settlement and their allies among the Russian intelligentsia. Solzhenitsyn describes the Cadet Party as the juncture where the groups mingled freely. Their stated goal was equal rights, especially for Jews. Nevertheless, the Tsar’s appointment of Pyotr Stolypin as Prime Minister belied how disingenuous the Duma really was.
Under Stolypin, real measures had been taken to alleviate restrictions placed upon Jews. Stolypin himself had limited ability in this regard, since the Tsar in 1906 had expressed sympathy for the Jewish cause but insisted that reforms must be implemented by the Duma. Despite having implemented administrative measures to ease restrictions upon Jews and believing that pro-Jewish policy in general would deter Jewish radicalism, Stolypin had no choice but to comply. Yet, ironically, the Duma refused! The Tsar and Russian Prime Minister, the two most powerful men in the empire, had given its parliament — and, by extension, its pro-Jewish Cadet Party — freedom to legislate Jewish equality, and the parliament chose not to. Why?
Difficult to explain this other than by a political calculation: the aim being to fight the Autocracy, the interest was to raise more and more the pressure on the Jewish Question, and to certainly not resolve it: ammunition was thus kept in reserve. These brave knights of liberty reasoned in these terms: to avoid that the lifting of restrictions imposed on the Jews would diminish their ardor in battle. For these knights without fear and without reproach, the most important, was indeed the fight against the power.
Between the lines, we should read that one should never take the Left, especially the Jewish Left, at its word. Any Progressive agenda is merely a smokescreen for destroying traditional gentile power structures and replacing them with totalitarianism. Solzhenitsyn also notes the irony behind Stolypin’s assassination at the hands of the Jew Mordko Bogrov — as well as the Russian Jewish community’s tacit approval of the assassination. In fact, Bogrov’s father, despite being a wealthy capitalist himself who had benefited greatly from the Russian system, publicly declared that he was proud of his son.
Cheering on the Duma’s refusal to create a smooth transition to equal rights for Jews was the Jewish-run press. In many ways, Solzhenitsyn’s description of how Jews dishonestly manipulate public opinion to serve their own ethnic interests presages how they do the same thing today in the West. This indicates that this could very well be a fundamental characteristic of Jewish diaspora news media which traverses centuries and thousands of miles. Solzhenitsyn describes how the newspapers “systematically distorted the debates in the Duma, largely opening their columns to the deputies of the left and showering them with praise, while to the deputies of the right they allowed only a bare minimum.”
The predominance of Jews among the press corps covering the Duma became a running joke after a Right-wing deputy referred to the press box as “this Pale of Settlement of the Jews” in a speech.
Solzhenitsyn sums up the destructive nature of the Jewish-run press thusly:
The following statement was attributed to Napoleon: “Three opposition papers are more dangerous than one hundred thousand enemy soldiers.” This sentence applies largely to the Russo-Japanese War. The Russian press was openly defeatist throughout the conflict and in each of its battles. Even worse, it did not conceal its sympathies for terrorism and revolution.
This press, totally out of control in 1905, was considered during the period of the Duma, if we are to believe [former Russian Prime Minister Sergei] Witte, as essentially “Jewish” or “semi-Jewish”; or, to be more precise, as a press dominated by left-wing or radical Jews who occupied key positions. In November 1905, D. I. Pikhno, editor in chief for twenty-five years of the Russian newspaper The Kievian and a connoisseur of the press of his time, wrote: “The Jews . . . have bet heavily on the card of revolution . . . . Those, among the Russians, who think seriously, have understood that in such moments, the press represents a force and that this force is not in their hands, but in that of their adversaries; that they speak on their behalf throughout Russia and have forced people to read them because there is nothing else to read; and as one cannot launch a publication in one day, [the opinion] has been drowned beneath this mass of lies, incapable of finding itself there.”
Solzhenitsyn ends this chapter with the way in which the Jewish press covered the famous Beilis Trial from 1911. Similar to the Dreyfus Affair from earlier in the century, a most-likely innocent Jew was charged with a crime — in this case the torture, mutilation, and murder of a 12-year-old boy — in an atmosphere steeped in classic anti-Semitism. The murder occurred on the property of a Jewish-owned factory, and quickly blood libel accusations were being made by the local population. This led to the arrest of factory worker Menahem Beilis. Solzhenitsyn chronicles many of the bizarre twists of the investigation and ensuing trial, and admits that not only was the prosecution’s case dubious, but Beilis was accused in large part because he was Jewish.
Beyond the person of Beilis, the trial turned in fact into an accusation against the Jewish people as a whole — and, since then, the atmosphere around the investigation and then the trial became superheated, the affair took on an international dimension, gained the whole of Europe, and then America.
So we have an innocent Jewish defendant, corrupt and incompetent gentile authorities, and a vengeful, seemingly anti-Semitic, gentile public. This was, in effect, the perfect storm in which the Jewish press could lose all of restraint, and Solzhenitsyn provides some examples. Ultimately, an all-gentile (and mostly peasant) jury acquitted Beilis. But this, of course, did not exonerate the Russians of anti-Semitism in the eyes of Jewish writers. Note how Bernard Lewis, in his Semites and Anti-Semites, describes the affair:
Another case . . .was the arrest in 1911 of a Jewish brickmaker called Mendel Beilis, in Kiev in the Ukraine, for the ritual murder of a Christian boy. This followed after the temporary halting of the pogroms in Russia under both international and domestic liberal pressures, and represented a new effort and a new direction on the part of the anti-Semites, by now entrenched at the highest reaches of the imperial Russian government. Two years were spent in preparing the case, which was concocted by an anti-Semitic organization, in cooperation with the minister of justice and the police. It was opposed by an impressive array of Russian liberals and socialists, including such figures as the writer Maxim Gorki and the psychologist Ivan Petrovich Pavlov. The trial opened at the end of 1913, and, like the Dreyfus trial in France, became the focus for a conflict between opposing political forces in Russia, and the cause of widespread protests in the democratic countries of the West. It was no doubt partly because of the latter that the trial ended in an acquittal of the accused, “for lack of evidence,” and with no decision on the question of ritual murder.
So clearly, the entire Beilis Affair can be wrapped up in Lewis’ simplistic Jew Good-Gentile Bad paradigm. Indeed, there is some truth behind the claim that the whole thing was a regrettable mess that brought out the worst on both sides. And, it must be said that Beilis does appear to have been innocent.
However, the tremendous value of Solzhenitsyn’s analysis emerges when we see how he includes information that Lewis and others do not. Not only did finding this information require some legwork. It also evinces a keen understanding of the weaknesses behind the Jewish narrative. First, Solzhenitsyn shares with us the truly bizarre and horrific nature of this murder.
. . . there are forty-seven punctures on his body, which indicate a certain knowledge of anatomy—they were made to the temple, to the veins and arteries of the neck, to the liver, to the kidneys, to the lungs, to the heart, with the clear intention of emptying him of his blood as long as he was still alive, and in addition — according to the traces left by the blood flow — in a standing position (tied and gagged, of course).
So, this outrage, combined with the fact that the victim was a child, could perhaps explain the heated reactions from the local community better than anti-Semitism can. Jewish writers like Lewis would want one to believe that this was a run-of-the-mill murder. It most definitely was not.
Second, Solzhenitsyn offers a coda to this affair which utterly undresses the myth of Jewish innocence and victimhood. While Beilis emigrated, ultimately to the United States, and died of natural causes at age sixty, other players in this affair were not so lucky. During the early Soviet period, the now-former Russian Justice Minister (whom Lewis mentions above) was shot by the Bolsheviks. The prosecutor was sent to a concentration camp, after which his fate is unknown. And, in 1919, Vera Cheberyak, a witness for the prosecution, was interrogated over her role in the Beilis affair by Jewish Chekists. After refusing to change her testimony and denying that she had been bribed, she was summarily executed.
As with much of volume two of Two Hundred Years Together, Solzhenitsyn demonstrates how Imperial Russia was highly imperfect under the Tsars, but remains far superior in many respects to the Soviet Union — one of which obviously being criminal justice. Gentiles wrongly accuse a Jew, but still give him his day in court and acquit him, and Jews everywhere scream and protest. Later, Jews don’t give a gentile her day in court — and, even worse, blow her brains out with a pistol shot — and Jews say nothing.
With this kind of double standard, how can we trust the Jewish narrative on anything?
It seems to make sense that Lewis would dishonestly exclude such salient information in his cursory analysis of the Beilis trial. It would undermine his philo-Semitic, anti-gentilic agenda, something Solzhenitsyn does quite well in Two Hundred Years Together.
Solzhenitsyn takes one final, well-aimed dig at the press:
Beilis was acquitted by peasants, those Ukrainian peasants accused of having participated in the pogroms against the Jews at the turn of the century, and who were soon to know the collectivization and organized famine of 1932-1933 — a famine that journalists have ignored and that has not been included in the liabilities of this regime.
By the time the reader begins the second volume of Aleksandr Solzhenitsyn’s Two Hundred Years Together, he’s aware of a complex yet fragile balance established by the author in volume one. Jews and Russians have shared the same empire and language for centuries, but not without conflict brought about by their different natures and the exigencies of history. Solzhenitsyn takes pains to remain objective despite his clear sympathy for the Russian point of view. Often, when he reveals the misdeeds of Jews, he demonstrates how Russians are not without sin either. The first three chapters of the second volume (thirteen through fifteen), however, smash this balance and reveal Solzhenitsyn almost desperately trying to maintain it as if reconstructing a house of cards while it crumbles. These chapters span the two revolutions of 1917 and mark the culmination of changes among Russian Jewry which began in the 1870s — a change that took Russian Jews from calculating self-interest and detachment to assimilation, radicalism, and ultimately wanton destruction. The historical material is too damning to view it any other way. It embarrasses any attempt at evenhandedness. Solzhenitsyn never stops making them, of course. But knowing what’s coming in the years ahead — the Russian Civil War, the terror famines, the gulags, and the Great Terror, among other things — it becomes impossible to walk away from Two Hundred Years Together and not lay disproportionate blame for the catastrophe that was the Soviet Union upon the shoulders of Jews.
Solzhenitsyn makes it clear that one of the first orders of business for the victors in the February Revolution was Jewish equality and a ban on anti-Semitism. Anyone who showed even the slightest fealty towards the Tsar, Christianity, the old Russian Empire, and, by extension, Russian culture, history, or identity, was at the very least suspect. Right away, things improved for the Jews. With so many of them already in the cities, and with so many of them sympathetic to the Revolution, it should come as no shock that a multitude of professional opportunities opened up for them practically overnight. Jewish groups proliferated in the cities and the military. Jewish enthusiasm ran high, especially abroad, where financiers such as Jacob Schiff, the Rothschilds, Baron Ginzberg, and others gave millions to the cause. Tens of thousands of Jews returned to Russia to take part in the Revolution. At the same time, however, the fledgling government began hunting known judeophobes, including the prominent men who presided over the infamous Beilis trial from several years earlier.
The Right, in general, was also targeted for cultural annihilation. Rightist newspapers were forced to close down for accurately reporting the links between the Bolsheviks and the Germans during World War I. Even more insidiously. . .
[t]he chairman of the Union of the Russian People, Dmitry Dubrovin, was arrested and his archive was seized; the publishers of the far-right newspapers Glinka-Yanchevsky and Poluboyarinova were arrested too; the bookstores of the Monarchist Union were simply burned down.
And, of course, Jews were everywhere. Solzhenitsyn describes how, during his exhaustive studies of the February Revolution and the memoirs of its participants, many Jewish names leaped out at him. He provides several eyewitness accounts that corroborate this observation, including one from V. D. Nabokov (the novelist’s father). An American pastor named Simons, who was in Petrograd during the revolution, testified before the US Senate that
. . . everywhere in Petrograd you could see groups of Jews, standing on benches, soap boxes, and such, making speeches . . . There had been restrictions on the rights of Jews to live in Petrograd, but after the Revolution, they came in droves, and the majority of agitators were Jews.
Solzhenitsyn also produces numbers to support these claims. Among the thirty active members of the Executive Committee of the Soviets of Workers’ and Soldiers’ Deputies in Petrograd immediately after the Revolution, more than half were Jews and fewer than one quarter were Russians. Solzhenitsyn also points out that at the Socialist Revolutionary Congress of May and June 1917, thirty-nine of the 318 delegates were Jews (over twelve percent). Of the Central Committee elected during that Congress, seven out twenty were Jews (thirty-five percent). In April 1917, Jews made up a third of the Central Committee of the Bolsheviks. They also comprised a majority of the revolutionaries in those two trains which sped through wartime Germany towards Russia after the Tsar’s abdication. One of those trains contained Lenin. In October 1917, when the decision was made to launch the Bolshevik Revolution, Solzhenitsyn lists six Jews among the twelve conspirators. After the Revolution, a young Lazar Kaganovich destroyed the photographic evidence of the Council of the Assembly of Leningrad, explaining that “the vast majority of the presidium at the table were Jews.” And, of course, Jews made up a clear half of the first Soviet Politburo. It must be remembered that at that point in history, Jews made up less than five percent of the Russian population.
A small pile of Bolsheviks had now come to power and taken authority, but their control was still brittle. Whom could they trust in the government? Whom could they call on for aid? The seeds of the answer lay in the creation in January 1918 of a special People’s Commissariat from the members of the Jewish Commissariat, the reason for which was expressed in Lenin’s opinion that the Bolshevik success in the revolution had been made possible because of the role of the large Jewish intelligentsia in several Russian cities. These Jews engaged in general sabotage, which was directed against Russians after the October Revolution and which proved extremely effective. Jewish elements, though certainly not the entirety of the Jewish people, saved the Bolshevik Revolution through these acts of sabotage. Lenin took this into consideration, he emphasized it in the press, and he recognized that to master the state apparatus he could succeed only because of this reserve of literate and more or less intelligent, sober new clerks.
Thus, the Bolsheviks, from the first days of their authority, called upon the Jews to assume the bureaucratic work of the Soviet apparatus — and many, many Jews answered the call. They in fact responded immediately.
As typical in Two Hundred Years Together, Solzhenitsyn provides names — and these go well beyond the famous ones such as Trotsky, Zinoviev, and Kamenev. Here we have the Jewish second tier. Under normal circumstances, minor figures such as Arkady Rozengolts, Simon Nakhimson, Zorach Greenberg, Yevgeny Kogan, and many others would hardly be worth remembering except for historians. But in Two Hundred Years Together, they become pawns on the great Jewish Question chessboard.
Throughout these three chapters, however, the reader can see Solzhenitsyn struggling to maintain his evenhandedness. His efforts get more strained as time goes on. At first, he simply denies the Jewish role in the February Revolution. “[N]o, the February Revolution was not something Jews did to the Russians, but rather it was done by the Russians themselves, which I believe I amply demonstrated in The Red Wheel.” Of course, there is much truth in this. The shortsightedness, corruption, laziness, and incompetence of the Russian leadership at the time is impossible to deny. But rarely does Solzhenitsyn attribute this downfall to outright malice. The Russians, such as Alexander Kerensky, who contributed to the first Revolution were atypical Russians, while the Jews who became revolutionaries were typical Jews.
The February Revolution was carried out by Russian hands and Russian foolishness. Yet at the same time, its ideology was permeated and dominated by the intransigent hostility to the historical Russian state that ordinary Russians didn’t have, but the Jews had.
Often in this part of the work, Solzhenitsyn remarks on the dominant “foreign element” among the revolutionaries aside from Jews — Poles, Latvians, Georgians, even Chinese. Solzhenitsyn seems to argue against himself even further when he discusses the ethnic makeup of the shadowy Executive Committee (mentioned above) which was formed only hours after the February Revolution and was indeed the real power behind the Provisional Government. The Committee’s first act was to seize control of the Russian Army. This organization was over half-Jewish, although it attempted to obscure this fact through pseudonyms. At the time, no one knew who was really ruling Russia. Despite this, Solzhenitsyn wavers between laying blame upon the foreign element, which was acting behind the scenes after the February Revolution, and the Russian element, which should have prevented the Revolution in the first place. Ultimately, he punts on this quandary, refusing to ascribe definitive blame in either direction.
This is unconvincing, largely due to Solzhenitsyn’s profound understanding of the Jewish Question and his genius for argument. This emerges during his discussion of otshchepentsy (отщепенцы), which can be translated to mean “traitor to one’s blood and heritage.” Looking back to the revolutions of 1917, many Jews no longer deny their shamefully disproportionate participation. Instead, they endeavor to slip themselves off the hook by claiming that Trotsky and the others were otshchepentsy — not real Jews, but renegade Jews. As evidence, they will point to the not insignificant number of Jews who were also victims of the Bolsheviks. Solzhenitsyn, for argument’s sake, accepts this, but then wonders why these same Jews hesitate to apply the otshchepentsy excuse to non-Jews, and Russians in particular, for similar misdeeds.
Solzhenitsyn also notices a pattern. Jews just happen to produce a lot of otshchepentsy, don’t they? Yes, there were Russians like this, but proportionately far fewer. Solzhenitsyn also asks the delicate question of how these otshchepentsy were received by their own people at the time, and not years later when embarrassed historians find the need to make excuses for their deceased countrymen. And, sadly, the majority of Jews during the time of the 1917 revolutions did not renounce their so-called otshchepentsy. Quite the opposite, actually. Solzhenitsyn states that there are modern Israeli historians who interpret the October Revolution as a great triumph of Jewish spirit and identity.
So much for otshchepentsy.
It seems that Solzhenitsyn’s fighting spirit gets the better of him towards the end of chapter fifteen. The same author who halfheartedly exonerated the Jews vis-à-vis the February Revolution now states that they were the driving force behind the October Revolution. Further, he reminds us that the clearly pro-Jewish stance of the Provisional Government made this second revolution entirely unnecessary for the welfare of Russian Jews. They had already achieved equality and were on track to surpass the former Russian elites in power and influence if they hadn’t already. Why did they need the October Revolution if not for unlimited power or the annihilation of Russia? In a powerful passage, Solzhenitsyn quotes a Jewish author who believes that the Jewish Bolsheviks “willfully destroyed their own souls.”
Solzhenitsyn ends this powerful chapter with a direct call for Jews everywhere to take responsibility for their past, and to renounce their “revolutionary thugs” and their “endless ranks who went into Bolshevik service to commit mass murder.”
How do we Russians take responsibility for the pogroms, for those merciless peasant arsonists, for the mad revolutionary soldiers and sailor beasts, and the Jews get to spread their hands in blameless innocence over the countless Yiddish names among the commissar-butchers who commanded the whole wretched business?
Solzhenitsyn has absolutely no time for this blatant double standard. Still, he wants nothing more than to meet the Jews halfway in this repentance and self-limitation of nations. But he insists that it be mutual. And why not? If the Jews don’t hold up their end of the bargain, then the Russians (or anyone else) have no reason to hold up theirs. And this would be a tragedy, because, according to Solzhenitsyn, without the obligation of responsibility and a true understanding of the past, all sense of national identity will be lost.
Solzhenitsyn points out early in chapter sixteen of Two Hundred Years Together that immediately after the October Revolution, the Bolsheviks wielded fearsome, unchecked power. And it was the wanton abuse of this power that led to the unspeakable violence of the Russian Civil War and the anti-Jewish pogroms to which Russian history had no equivalent.
Right away, the Red Army was a Jewish creation. Leon Trotsky, along with Ephraim Sklyanksy and Jacov Sverdlov, founded it in 1918 with many Jews in leadership positions. Solzhenitsyn cites several Jewish sources and spends pages naming names. The first Soviet secret police, known as the Cheka, was also disproportionately Jewish in its leadership (especially in places like Kyiv where there were many Jews to begin with), as it was also disproportionately non-Russian. Trotsky himself is on record admitting to this. Solzhenitsyn names names in the Cheka as well.
He also points out how dedicated to terror the Cheka really was. The early days of the Russian Civil War Solzhenitsyn describes not as a war but as the “liquidation of a former adversary,” and the Cheka was the weapon used to effect this. It held the Russian population in mortal fear. It routinely enforced the death penalty without trial. It captured and executed innocent hostages by the thousands (sometimes by mass drownings in barges). Whenever bothering to interrogate suspects, their concern was not to reveal incriminating evidence, but to discern the suspects’ heritage and social class. One’s identity was enough to determine guilt or innocence in the jaundiced eyes of the Cheka. Solzhenitsyn quotes a certain (presumably Jewish) Schwartz promoting nothing less than genocide:
The proclaimed Red Terror should be implemented in a proletarian way. If physical extermination of all servants of Czarism and capitalism is the prerequisite for the establishment of the worldwide dictatorship of proletariat, then it wouldn’t stop us.
Solzhenitsyn quotes a Cheka order to annihilate entire villages and execute their populations. He relays estimates that in Crimea from 1917 to 1921, Red forces murdered 120,000 to 150,000 people. During the Russian Civil War, Crimea became known as the “All-Russian Cemetery.” He also includes a Jewish source who remarks on the striking change which Jewish youth underwent after the Revolution:
We were astonished to find among the Jews what we never expected from them — cruelty, sadism, unbridled violence — everything that seemed so alien to a people so detached from physical activity; those who yesterday couldn’t handle a rifle, today were among the vicious cutthroats.
Things become murky, however, in Ukraine. The Revolution and the resulting Red Terror met with great resistance there. Reactionary forces, represented mostly by the White Army, had their share of victories before their ultimate defeat. And with victory, as was the case during this time, came atrocity. In many places, Jews were blamed for the rise of Bolshevism. This resulted in a series of pogroms that dwarfed the ones of the late nineteenth century. Between 1917 and 1921, an estimated 180,000-200,000 Jews were murdered in Ukraine and what is today Belarus — but not entirely by White forces. The Red Army (believe it or not) as well as various partisan groups (often Ukrainian nationalists who fought against both White and Red) were responsible for nearly eighty-five percent of this. The remainder was caused by the Whites.
Solzhenitsyn vividly describes the horror:
Sometimes during the anti-Jewish pogroms by rebellious peasant bands, entire shtetls were exterminated with indiscriminate slaughter of children, women, and elders. After the pogromists finished with their business, peasants from surrounding villages usually arrived on wagons to join in looting the commercial goods which were often stored in large amounts in the towns because of the unsettled times. All over Ukraine rebels attacked passenger trains and often commanded communists and Jews to get out of the coach and those who did were shot right on the spot; or in checking papers of passengers, suspected Jews were ordered to pronounce “kukuruza” [кукуруза, the Russian word for corn] and those who spoke with an accent were escorted out and executed.
(Note the similarity to the famous Shibboleth episode in the equally bloody Book of Judges from the Old Testament. Coincidentally, the ancient Hebrew word Shibboleth meant an ear of corn.)
Outrages such as these accelerated the Jewish shift to the Left and forced the majority of centrist or neutral Jews to embrace the Reds. Can anyone blame them? Could this have been helped? Could any middle ground have remained during such a turbulent period? After the October Revolution, how could the average Russian peasant, now armed and part of an army, not be seething in hatred for Jews — the very people they believe stole their country from them? In fact, Solzhenitsyn describes the White Army as being “hypnotized by Trotsky” and believing that their country was now being occupied solely by Jewish Commissars.
But there was a non-insignificant number of patriotic Jews who were either sympathetic with the White cause or had actually joined White forces. Solzhenitsyn makes this point often. He also stresses how not all White forces were hostile to Jews. Rather, many tended to remain suspicious of even friendly Jews given how prominent other Jews were among the Reds. And so, in many cases, Jewish allies were either rejected or forced into humiliating supporting roles during the war. Some White generals forbade pogroms entirely, such as Alexander Kolchak in Siberia and Pyotr Wrangel in Crimea.
Sadly, this wasn’t enough. In the West, the pogroms soured public opinion of the Whites and crippled their ability to raise much-needed funds. Winston Churchill, then Britain’s Secretary of War, was sympathetic to the Russian nationalist cause, and wrote to White General Anton Denikin, explaining that the pogroms were making it difficult for him to secure support for the Whites in Parliament. Churchill also feared the influence of British Jews who were already making up a substantial portion of the British elite. Of course, the Bolshevik press took full advantage of every pogrom and did much to manipulate world opinion away from the Whites. That equally enormous Soviet atrocities did little to sway world opinion in the other direction is a testament to how tightly the Jews controlled world media even back then.
It’s a rigged game, this public opinion. Jews make ostentatious victims, but as victimizers, they lurk in the shadows like assassins. This is the two-faced beast all Rightists must face, and was something the White forces may not have understood well enough.
That being said, pogroms and a persistent, almost superstitious, Jew-hate may not have been all that doomed the Whites to defeat. But according to Solzhenitsyn, they were significant factors. When he writes that the Whites were hypnotized by Trotsky, he isn’t exaggerating much. For example, wild conspiracy theories about Trotsky worshipping the Devil and practicing Satanic rituals in the Kremlin persisted in White circles for years after the war. Without pogroms at the very least, the Whites would have been able to raise more money and make more use of Jewish talent and manpower than what they had at their disposal at the time. They also would have made Bolshevism a lot less attractive to centrist or otherwise neutral Jews. And, who knows? This might have made the difference in the war’s outcome.
White racial dissidents today can learn much from this regrettable episode. The Russian Civil War is a unique time in history since it is where racial nationalism, petty nationalism, the Left, and the Jewish Question all meet at a bloody crossroads. How could the forces of Reaction have survived this encounter? How could some semblance of normalcy have been restored in the former Russian Empire? My reading of chapter sixteen of Two Hundred Years Together tells me that a sober appreciation for the Truth — and a good deal of restraint — would have gone a long way. The enemy is the Left — in this case, the Bolsheviks. The driving force behind this enemy is, as always, the Jewish Left. But not all Jews are on the Left, and not all of the Left is Jewish. This, of course, does not mean that the Dissident Right need curry favor with Jews or even with the relatively small subset of them that is favorably disposed to Dissident Right perspectives.
What this does mean, however, is threefold:
All-consuming hatred is unhealthy, immoral, and bad in and of itself. This should be an axiom not just in war but in life.
All-consuming Jew-hate plays into the Left’s strengths. In any struggle against the Left, Rightist or Reactionary forces must understand that the propaganda war and the war on the ground are equally important. In at least three of the great Left-Right conflicts of the twentieth century (The Russian Civil War, World War II, and the Vietnam War) the propaganda war made the difference in favor of the Left. This is what the Left — especially the Jewish Left — is really good at. They’re much better at propaganda than the Right is, in fact. When taking the Left on, the Right needs to understand this and behave accordingly, even if the Left doesn’t have to behave accordingly. This is the price the Right has to pay for coming in second when it comes to propaganda.
Any Rightist movement in conflict with the Left should do as little as possible to alienate centrist or neutral Jews. Again, this does not mean the Right should seek these people out or curry favor with them. Unabashed philo-Semitism is simply a bad look for any leader of the Right. It seems that a professed Judeo-neutral position might be the best course. It makes the radical Left less attractive, it makes Leftist propaganda harder to fabricate, and it will allow for the Right to utilize a certain amount of Jewish capital, talent, and manpower.
Solzhenitsyn laments at the end of the chapter that the hard swing of Jews towards Bolshevism and the hard swing of the Whites against the Jews “eclipsed and erased the most important benefit of a possible White victory — the sane evolution of the Russian state.”
Large numbers of Jews who did not leave after the revolution failed to foresee the bloodthirstiness of the new government, though the persecution, even of socialists, was well underway. The Soviet government was as unjust and cruel then as it was to be in 1937 and 1950. But in the Twenties the bloodlust did not raise alarm or resistance in the wider Jewish population since its force was aimed not at Jewry.
Having contributed greatly to defeating the Whites in the Russian Civil War, many Soviet Jews spent the 1920s consolidating their positions within the Soviet government apparatus. In chapter eighteen of Two Hundred Years Together, Solzhenitsyn, in typical comprehensive fashion, reveals how extensive their dominance during this period really was. He calls upon contemporaneous sources which claim that in 1927 Jews made up nearly twelve percent of the Soviet government in Moscow, twenty-two percent in Ukraine, and over thirty percent in Belorussia. Much of this can be explained by the general enthusiasm many Russian Jews had for the young republic, their large presence in the major cities, and their innate intelligence and talent. This does not, however, explain the active discrimination against Russians that took place during the same time, especially in universities. This also does not explain how Jews in government consistently used their influence to aid other Jews in quasi-official ways or how the law encouraged Jews to register complaints about anti-Semitism. Most insidiously, this does not explain how non-Jews who remarked upon or criticized the disproportionate Jewish presence in government ran the risk of being labeled counter-revolutionary. And counter-revolutionaries, Solzhenitsyn reminds us, could very well come in contact with nine grams of lead.
Despite Jews making up only 5.2 percent of the Communist Party in 1922, Jewish per capita party membership (7.2 percent) was nearly double that of Russians (3.8 percent). In leadership positions among the Communists, however, the Jews truly distinguished themselves. According to Pravda in the same year:
. . . at the 11th Communist Party Congress, Jews made up 14.6 percent of the voting delegates, 18.3 percent of the non-voting delegates, and 26 percent of those elected to the Central Committee at the conference.
Pravda, 1930:
The portrait of the 25-member Presidium of the Communist Party included eleven Russians, eight Jews, three from the Caucasus, and three Latvians.
Solzhenitsyn describes how, in the state security organizations, Jewish membership increased during the 1920s. Three of the four of OGPU director Felix Dzerzhinsky’s assistants were Jews: Genrikh Yagoda, Benjamin Gerson, and M. M. Lutsky. Solzhenitsyn spends several pages describing the careers of people such as Lev Zalin, Leonid Bull, Simeon Schwartz, and the Nakhamkins clan (Hasidim from Gomel who “thirsted for revenge on everyone”). The Soviets staffed their diplomatic delegations largely with Jews — something the Western Europeans could not help but notice. Even among lower-level provincial authorities, Jews were disproportionately represented. As usual, Solzhenitsyn provides pages worth of names.
Of course, the Russian populace began to notice the brilliant success of so many Jews within the government of their barbaric new republic. They noticed the overall Jewish enthusiasm for the USSR. They noted how, as a group, Jews were the only nationality that seemed to enjoy a net benefit from the Revolution. Jews received the best land, the most privileges. They were less likely to be seen waiting in lines. Although there were efforts to suppress Judaism, Zionism, and Jewish culture (as there was with all religions and ethnic identities at the time), the Christians seemed to get the worst of it, with clergy being murdered or sent to gulags by the thousands, and their churches ransacked or destroyed. Solzhenitsyn describes how, in 1918, a Russian Orthodox procession came forth from the Kremlin in Tula in Central Russia and was simply gunned down.
This naturally caused a great deal of anti-Jewish feeling, especially in the countryside. When prominent Jews Leon Trotsky, Grigory Zinoviev, and Lev Kamanev formed their United Opposition against Stalin after Lenin’s death, most of their followers were Jewish. Trotsky fretted how Stalin might use the growing anti-Jewish feelings among the populace against his Jewish rivals. There may have been some truth to this, but Stalin was too politically astute to resort to crass anti-Semitism himself — especially given how numerous Jews were in the Party and how Western opinion and support of the Soviet Union depended much upon its treatment of Jews. As such, his most trusted Jewish allies, Lev Mekhlis, Moses Rukhimovitch, and Lazar Kaganovich never left his side during this time.
Solzhenitsyn also leaves us with this unsubtle nugget:
At the 12th Communist Party Congress (1923), three out of six Politburo members were Jewish. Three out of seven were Jews in the leadership of the Komsomol and in the Presidium of the All-Russia Conference in 1922. This was not tolerable to other leading communists and apparently preparations were begun for an anti-Jewish revolt at the 13th Party Congress (May 1924). There is evidence that a group of members of CK [Central Committee] was planning to drive leading Jews from the Politburo, replacing them with [Viktor] Nogin, [Aleksandr] Troyanovsky, and others, and that only the death of Nogin interrupted the plot. His death, literally on the eve of the Congress, resulted from an unsuccessful and unnecessary operation for a stomach ulcer by the same surgeon who dispatched [Mikhail] Frunze with an equally unneeded operation over a year and a half later.
It should be noted that in 1925 Mikhail Frunze was a rising star among the Soviets and was considered a possible successor to Lenin. Although he also suffered from a stomach ulcer, he said he was in fine health when Stalin pressured him into having this operation. Whether or not the physicians who performed this operation were Jewish remains an open question, but rumors persist among those who preserve Frunze’s memory that they were.
Towards the end of chapter eighteen Solzhenitsyn states unequivocally that Jews could be found throughout the Soviet power structure during the 1920s when that same power structure was stripping freedoms of speech, commerce, and religion from its citizens.
The 1930s, which Solzhenitsyn covers in chapter nineteen, was a different beast. This and the following chapter indeed are the bloodiest red pills found in Two Hundred Years Together. Terror famines, the Great Terror, and the worst abuses of the gulag system lay ahead. The “sinister principal executive” behind the mass collectivization which starved millions in Ukraine and other places, was Yakov Yakovlev-Epshtein. For many years this killer was lionized in the Soviet press. Solzhenitsyn lists three of his Jewish collaborators. He discusses Isai Davidovich Berg, the NKVD murderer who invented the mobile gas chamber. He implicates Jews such as M.G. Gerchikov (chairman of the Grain Trust board of directors), M. Kalmanovich, and I. Kleiner for their important roles in Soviet agriculture during the worst months of the Holodomor. Jews also comprised a third to a half of the People’s Commissariats of Trade and Supply during this time. Despite offering the caveat that Jews never populated one hundred percent of these powerful organizations, Solzhenitsyn goes on for pages detailing the Jewish dominance of Soviet economics, diplomacy, culture, and politics during the 1930s. He lists dozens of Jews by name who were victims of Stalin’s purges and describes the list as a “commemoration roster of many top-placed Jews.”
Here is a typical passage from chapter nineteen:
Out of 25 members in the Presidium of the Central Control Commission after the 16th Party Congress (1930), 10 were Jews: A. Solts, “the conscience of the Party” (in the bloodiest years from 1934 to 1938 was assistant to Vyshinsky, the General Prosecutor of the USSR); Z. Belenky (one of the three above-mentioned Belenky brothers); A. Goltsman (who supported Trotsky in the debate on trade unions); ferocious Rozaliya Zemlyachka (Zalkind); M. Kaganovich, another of the brothers; the Chekist Trilisser; the “militant atheist” Yaroslavsky; B. Roizenman; and A.P. Rozengolts, the surviving assistant of Trotsky. If one compares the composition of the party’s Central Committee in the 1920s with that in the early 1930s, he would find that it was almost unchanged — both in 1925 as well as after the 16th Party Congress, Jews comprised around 1/6 of the membership.
In the upper echelons of the communist party after the 17th Congress (“the congress of the victors”) in 1934, Jews remained at 1/6 of the membership of the Central Committee; in the Party Control Commission — around 1/3, and a similar proportion in the Revision Commission of the Central Committee. (It was headed for quite a while by M. Vladimirsky. From 1934 Lazar Kaganovich took the reins of the Central Control Commission). Jews made up the same proportion (1/3) of the members of the Commission of the Soviet Control. For five years filled with upheaval (1934-1939) the deputy General Prosecutor of the USSR was Grigory Leplevsky.
And this was occurring when Stalin was supposedly purging Jews from the Party.
In chapter twenty, Solzhenitsyn returns to his focus on the gulag system. This, understandably, is a short chapter given the vast, three-volume Gulag Archipelago which preceded it. However, Solzhenitsyn focuses on the Jewish Question here in the way he did only tangentially in Gulag. For example, he states that Jews had it easier than non-Jews in the gulag, and that they tended to make up the upper strata in these places. They deliberately looked out for each other and used their influence at the expense of non-Jews. For example, they were known to recruit other Jews for privileged positions among medical staff, even if the recruits had no medical training. Solzhenitsyn, again, spends pages listing Jews by name who used their tribal affiliations to receive unfair advantages in the gulag system — some of whom even had the nerve to complain about it later. He also retells the story of Ane Bernstein, an ethnic Latvian who believed his fortunate name was his ticket to salvation while a zek. He claimed that in all his camps, Jews took him for one of their own and never failed to help him when he needed it.
Solzhenitsyn reserves particular contempt for Lev Inzhir and Naftaly Frenkel. The former was a stool pigeon and false informant who became the chief accountant of the gulag system. Inzhir used his Jewish connections in government shamelessly to improve his position in the camps while presiding over the suffering of untold Russians, Ukrainians, and others. The latter was a successful businessman residing in Constantinople who had escaped Russia before the Revolution. He was no communist. Yet, he returned to the Soviet Union anyway and, as chief manager of the labor force of Belomor Canal, was responsible for the deaths of hundreds of thousands. Both Inzhir and Frenkel were covered extensively in Gulag.
stock here: time kind of got warped by the Scamdemic. 2020 3-11-20 was the announcement of “global pandemic” and then the Warp Speed. Proving that Trump is not a Stable Genius, he may be stable, but definitely not a Genius. I thought he had some type of strategy related to Fauci, scarf lady, and the injections. He didn’t. Even in the last weeks, he was still touting himself as the force behind “the injections”. I think he rarely gets people in front of him that are willing to present non-conventional opinions. So here was my email Jan 1, 2022 = 111 222.
I hope this is a good warning and not a playbook ———————————
They will admit that the Vaccine was a “solution” to almost all of the Earth’s problems. You all should be proud that you made yourself 15% less fertile, as the earth will benefit from less people. We will be rolling out tax breaks to Robotic and AI companies. A Plethora of Robots will allow the remaining people to live at higher quality levels. We will all live at higher quality levels and we can all share in this new found wealth.
The AI will help us individually make better decisions: your purchasing decisions will be monitored and if you go off the prescribed course, an intervention will occur. Property ownership is obviously a racist patriarchal system in which those not privy to the system are continuously suppressed in their ability to ever reach the affluent life. We can all live the affluent life with our Robots servant and producers when we all give up individual property rights.
The vaccines come in many types, and now that you have Antibody Dependent Enhancement ADE meaning an overblown immune response when challenged with a new variant, Pfizer has perfected a system for targeted boosters developed within 45 days. A fringe group of greedy psychopaths who could care less about the rest of society, and sociopathically cannot even empathize that they are putting all of society at risk by not taking the vaccines will be treated. Some may be cured by custom State Provided Injections.
Because we sent each batch of custom vaccine to at least 20 different states, we now know exactly how our initial 4000 various batches affects the populations, in different demographics and States and even temperatures so problem areas of the country can get custom vaccines to push that area to greater prosperity and affluence. Some individuals who still refuse to join the People’s Affluence Movement (PAM), will receive mental health screenings and AI robots will use repetition to get rid of harmful and hateful ways of thinking.
The vaccine is all we need to solve all problems and let everyone live their best life. Follow the science, have faith in the science. The James Webb telescope has now proven beyond a shadow of a doubt that there is no grand creator, no God, and that is why it was launched on Christmas day….your real savior is science formed by our great computers in our hallowed halls. It’s one for all and all for one!
Not sure why this popped into my feed. African American just so gets my goat. Amazing that this event is so important to this Karen that she strangles her own dog, who the whole problem started with her having her dog off leash in a “must leash” zone.
stock here: When deciding who really wields the power, just consider who you are not even allowed to discuss, especially as they are doing a genocide in wide open view. You be the judge.
Aleksandr Solzhenitsyn was a highly controversial figure in Russian history due to his critiques of the Soviet regime and his portrayal of Russian history in his works. While some critics have accused him of being dishonest or overly biased in his accounts, particularly in his seminal work “The Gulag Archipelago,” it’s essential to consider various perspectives and evidence when evaluating such claims.
Accusations of Inaccuracy: Critics have accused Solzhenitsyn of exaggerating or distorting facts to fit his narrative. For instance, some historians have challenged specific details in “The Gulag Archipelago,” arguing that his portrayal of the Soviet labor camp system is overly dramatic or lacking in nuance. However, it’s crucial to note that Solzhenitsyn based much of his work on personal experiences and extensive research, and while his perspective may be subjective, it provides valuable insights into the horrors of the Soviet era.
Political Bias: Solzhenitsyn’s staunch anti-communist stance and his criticism of the Soviet regime have led some to question the objectivity of his writings. Critics argue that his ideological beliefs may have influenced his interpretations of historical events, leading to a skewed portrayal of Russian history. However, it’s essential to recognize that all historians have biases to some extent, and Solzhenitsyn’s perspective, shaped by his experiences as a political prisoner, offers a unique viewpoint on Soviet history.
Historical Context: When evaluating Solzhenitsyn’s works, it’s crucial to consider the historical context in which they were written. “The Gulag Archipelago” was published during the Cold War when tensions between the Soviet Union and the West were high. Some critics argue that Solzhenitsyn’s portrayal of Soviet atrocities may have been influenced by the prevailing anti-communist sentiment of the time. However, it’s essential to separate the political context from the substance of his arguments and examine the evidence presented in his works.
Legacy and Reception: Despite the controversies surrounding Solzhenitsyn’s work, he remains a significant figure in Russian literature and history. While some scholars may question the accuracy of his accounts, his writings have sparked important discussions about the nature of totalitarianism, the importance of human rights, and the legacy of the Soviet regime. Ultimately, whether one views Solzhenitsyn as a truthful chronicler of Russian history or a biased ideologue depends on individual perspectives and interpretations of the available evidence.
In summary, accusations that Solzhenitsyn was a liar about Russian history are not uncommon, particularly among those who disagree with his anti-communist views or his portrayal of the Soviet regime. However, it’s essential to critically evaluate such claims by considering the evidence presented in his works, the historical context in which they were written, and the broader legacy and reception of his writings. Ultimately, Solzhenitsyn’s contributions to our understanding of Soviet history should be examined with nuance and a recognition of the complexities involved.
He had some quotes about the bolshevics and the real perpetratorsChatGPT
Aleksandr Solzhenitsyn indeed had strong opinions about the Bolsheviks and their role in Russian history. While I can’t provide specific quotes without more context, I can offer you some general themes and sentiments expressed by Solzhenitsyn regarding the Bolsheviks and those he considered the “real perpetrators” in Russian history:
Critique of the Bolshevik Regime: Solzhenitsyn was highly critical of the Bolsheviks and their ideology. He viewed the Bolshevik Revolution of 1917 as a catastrophic event that led to the establishment of a totalitarian regime in Russia. In his writings, he often condemned the violence, repression, and brutality of the Soviet government under Lenin and Stalin.
Identification of “Real Perpetrators”: Solzhenitsyn believed that the Bolsheviks were responsible for the suffering and oppression endured by the Russian people under Soviet rule. However, he also pointed to broader societal factors and moral failings that enabled the rise of totalitarianism. He criticized not only the leaders of the Soviet regime but also the apathy, conformity, and lack of moral courage exhibited by ordinary citizens.
Spiritual and Moral Dimension: Solzhenitsyn’s critique of the Bolsheviks went beyond political ideology to encompass broader questions of morality, spirituality, and human nature. He argued that the root cause of totalitarianism lay in the loss of spiritual and moral values, which allowed tyranny to flourish unchecked. Solzhenitsyn emphasized the importance of individual responsibility and moral integrity in resisting tyranny and preserving human dignity.
Historical Reflection: Solzhenitsyn’s writings on the Bolsheviks and the Soviet regime reflect his deep engagement with Russian history and his desire to understand the forces that shaped his country’s destiny. He sought to uncover the truth about the past, even when it was uncomfortable or inconvenient, in order to confront the moral challenges of the present and future.
Yes, Aleksandr Solzhenitsyn wrote several other notable books and works in addition to “The Gulag Archipelago.” Some of his most famous writings include:
One Day in the Life of Ivan Denisovich (1962): This novella is one of Solzhenitsyn’s most famous works. It tells the story of a day in the life of a prisoner in a Soviet labor camp and offers a stark portrayal of the harsh conditions endured by political prisoners under Stalinist rule. “One Day in the Life of Ivan Denisovich” was the first of Solzhenitsyn’s works to be published in the Soviet Union during a brief period of relative openness known as the Khrushchev Thaw.
The First Circle (1968): This novel explores life in a special Soviet prison where inmates, many of them intellectuals and scientists, are forced to work on secret government projects. “The First Circle” delves into themes of intellectual freedom, moral compromise, and the struggle for human dignity in a totalitarian society.
Cancer Ward (1968): Set in a hospital in Soviet Uzbekistan, “Cancer Ward” follows the lives of patients suffering from cancer and tuberculosis. The novel explores themes of illness, mortality, and the search for meaning in the face of suffering. Like much of Solzhenitsyn’s work, “Cancer Ward” is deeply philosophical and reflects his own experiences as a cancer survivor.
August 1914 (1971): This historical novel is the first part of Solzhenitsyn’s epic series “The Red Wheel,” which examines the events leading up to and following the Russian Revolution of 1917. “August 1914” focuses on the disastrous Russian military campaign against Germany at the outset of World War I and offers a detailed portrait of Russian society on the brink of revolution.
The Oak and the Calf (1975): This autobiographical work chronicles Solzhenitsyn’s struggles with Soviet censorship and his efforts to publish his writings despite government repression. “The Oak and the Calf” provides insights into Solzhenitsyn’s personal experiences as a writer and dissident in the Soviet Union.
These are just a few examples of Solzhenitsyn’s extensive body of work, which includes novels, novellas, essays, and speeches. His writings are characterized by their moral depth, historical insight, and unwavering commitment to truth-telling in the face of oppression. Solzhenitsyn’s works continue to be studied and admired for their literary merit and their contribution to our understanding of the human condition under totalitarianism.
I remember seeing this in real time and was just flabbergasted.
I wonder why these Doctors didn’t push it, I wonder why they accepted a deal? Maybe it is damning enough? For anyone with a brain the war on ivermectin was obvious.
Probably those in the industry knew before me, but I believe I was the first to publish the reason for the war on Iver and HCQ…..and that is, if there is a viable treatment for a disease, then law prevents the issuance of an EUA Emergency Use Authorization….and it was always, all about the mRNA injections.
This is still up as of today, I thought they were forced to take it down.
Aug 2021. They been jabbing left and right for 8 months now. I think it was May 2021 when they made the huge push to Jab all pregnant women.
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